From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
But even more noteworthy than the wild Kazan ravine and the wonderful
Roman thoroughfare is the celebrated Iron Gate at the confines of
Serbia, Hungary and Roumania. This narrow defile long constituted
an almost impassable barrier to intercourse between the peoples of
the upper and lower Danube. During low water, navigation, except for
the smallest craft, was impossible, until the completion, in 1896,
of a channel which was blasted out of the living rock on the Serbian
side of the seething cataract. This canal guarantees a sufficient
depth of water the entire year for steamers of considerable draft and
contributes enormously to the importance of the Danube as a highway of
international commerce.
Shortly below the Iron Gate we were shown remains of the mammoth stone
bridge which was built by Trajan across the Danube. This was even a
more astonishing achievement than the construction of the roadway
through the gorge of Kazan. I had often admired the wonderful, lifelike
reliefs of Trajan’s column in Rome, which represent, among other
things, the celebrated campaign of the emperor in Dacia, and I was
delighted to have the opportunity to contemplate the remains of the
road and the bridge he built during this memorable period of his reign.
Dacia, which embraced modern Roumania, is noted as being the only
province that the Romans ever possessed north of the Danube. And “the
last province to be won, it was,” as Freeman puts it, “the first to be
given up; for Aurelian withdrew from it and transferred its name to the
Mœsian land, immediately south of the Danube.”[18]
But the remarkable thing about Roumania, as the same eminent historian
observes, is that although it has been cut off “for so many ages
from all Roman influences, forming, as it has done, one of the great
highways of barbarian migration, a large part of Dacia, namely, the
modern Roumanian principality, still keeps its Roman language no less
than Spain and Gaul. In one way the land is to this day more Roman
than Spain or Gaul, as its people still call themselves by the Roman
name.”[19]
The Roumanians are not only proud of their Roman origin but take
special pleasure in recalling the fact, especially when conversing with
foreigners. “We are,” they will tell you, “neither Slavs, nor Germans,
nor Turks; we are Roumanians.”
Roumania, they will insist, is a Latin islet in the midst of a Slavic
and Finnish ocean which surrounds it. This island when known as Dacia
was in reality a new Italy and its inhabitants were the Italians of the
Danube and the Carpathians. In a recent speech delivered in Rome, the
distinguished Roumanian historian, V. A. Urechia, proudly claimed the
capital of the Cæsars as the mother of his country--“_Nous sommes ici
pour dire à tout le monde que Rome est noire mère._”
Public-domain text, read in full here on John Shaqi.
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