From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
Meantime, under the direction of George Smith and Ormuzd Rassam, the
mounds which covered the site of Nineveh were made to yield further
treasures which were quite as extraordinary as any which had been
brought to light by Botta and Layard. A discovery by Smith of a tablet
relating, it was supposed, to the Noachian deluge, convinced many that
Assyrian archæology was destined to render incalculable aid in the
study of Sacred Scripture. Although its apologetic value subsequently
proved to be greatly overestimated by some of the more enthusiastic
students of Assyrian antiquities, it soon became manifest that the
new science was destined to throw a flood of light not only on the
Old Testament but also on the history of the greatest nations of the
ancient world.
We experienced special pleasure in exploring the mounds which covered
the remains of imperial Nineveh. There was not, truth to tell, much
to see which was either of interest or value, for everything of
importance, that could be transported, had been forwarded to the
museums of Europe as soon as they had been disinterred.
On the mound of Nebi Yunus--Prophet Jonas--we visited the mosque which
the Moslems declare contains the remains of the prophet who preached
repentance to the sinful Ninevites.
This mosque [said our Dominican companion] was originally a
Christian monastery that was built in the fourth century by a
disciple of St. Anthony of Egypt. He named it in honor of the
Prophet Jonas, but when the building, long afterwards, came
into the possession of the Mussulmans, it was converted into
a mosque. It, however, retained its original name--Prophet
Jonas--which it bears to this day.
The inhabitants here exhibit a flat stone which they guard as a
treasure beyond price. “It was upon this stone,” they aver, “that the
great fish deposited Jonas when it returned him to _terra firma_.”
Since that time the stone is reputed to have the power of curing
rheumatism by simply being brought into contact with the afflicted
part. So highly do the natives prize this remedial agent that nothing
could induce them to part with it. When we told them of the curative
powers attributed to the Hittite stone at Aleppo they gravely assured
us that the stone of Nebi Yunus possessed incomparably greater efficacy
and that it afforded certain relief to all cases of rheumatism however
malignant.
Public-domain text, read in full here on John Shaqi.
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