From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
Although we were always interested in listening to the folklore of
the Mussulmans of the Near East, we preferred on this occasion to
stroll over the mounds beneath which were buried the remains of one of
antiquity’s most celebrated cities and to inspect the localities where
Botta and Layard and Ormuzd Rassam had made those famous finds which
contributed so greatly to our knowledge of Assyria and Babylonia. Most
of the excavations whence they drew such priceless treasures had been
refilled with earth, but this did not matter. We had in various museums
seen the valuable monuments that had been taken from them and were,
therefore, freer to indulge in day-dreams than we had been when we
visited Homer’s Troy.
Aided by the drawings of Place and Fergusson we found it easy to
reconstruct in fancy the superb palaces of Sargon and Eserhaddon and
Tiglath-pileser, whose names and achievements had so impressed us in
our youth. In imagination we contemplated the colossal statues of
winged lions with human heads, which stood at the portals of the palace
of Sennacherib, and fixed our gaze on the marvelous bas-relief and
sculptures--reminders of the frieze of the Parthenon--which adorned the
vast halls and exhibited the monarch’s exploits in the chase and in
wars innumerable.[363] We could observe Sennacherib himself standing on
an elevated outlook of his palace and watching “the marching forth of
the hosts of Assur and the smoke of their holocausts spreading over all
the lands,” or pensively pacing a lofty tiled terrace which overlooked
the swift-flowing waters of the Tigris and the broad expanse of the
western desert illumined by the crimson glow of the setting sun.
But a more fascinating scene engages our attention. It recalls
one described in the book of Esther,[364] in which King Assuerus
is represented as having his annalists and wise men read for him
“the histories and chronicles of former times.” Before us is
Asurbanipal--the Grand Monarch of Assyria--surrounded by his scribes
and sages and intent on the examination of a recent addition to the
royal library. For, after many years spent in military campaigns in
Syria, Palestine, Egypt, Susiana, and elsewhere, he resolved to devote
the remainder of his life to the arts and avocations of peace. Numerous
temples and palaces in many parts of Assyria and Babylonia bear witness
to his activity as a builder and to the magnificence of the structures
erected to his own glory and to that of his gods.
Public-domain text, read in full here on John Shaqi.
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