From Dixie to Canada: Romances and Realities of the Underground Railroad — John Shaqi
From Dixie to Canada: Romances and Realities of the Underground RailroadJohnson, H. U. (Homer Uri)
History
From Dixie to Canada: Romances and Realities of the Underground Railroad
Johnson, H. U. (Homer Uri)
Fugitive slaves -- United States; Underground Railroad
As for Jo, though defying slave-hunters and their hirelings as such,
having now arrayed himself by an act of violence against the government,
he took the advice of judicious friends, and soon removed to Canada,
where for years he was an esteemed citizen, and a friend and adviser of
those who came to his locality as fugitives.
VIII.
As an index of Jo’s native quickness of perception, the following
excerpts, taken from Pettit’s “Sketches of the Underground Railroad,”
published some years ago by W. McKinstry & Son, are added, the only
change being that the places where the events are thought to have taken
place are given.
Jo was a serious, devoted Christian, yet his wit and mirthfulness were
often exhibited in keen, sarcastic repartee. At Delanti the question was
asked, ‘Did you work hard when you were a slave?’
‘No! I didn’t work hard when I could help it.’
‘Did you have enough to eat?’
‘Yes, such as it was.’
‘Did you have decent clothes?’
‘Yes, midlin’.’
‘Well, you were better off than most people are here, and you were a
fool to run away.’
‘Well, now, the place I lef’ is there yet, I s’pose. Guess nobody’s
never got into it, and if my frien’ here wants it, he can have it fo’
the askin’, though p’raps he better get his _member of Congress to
recommend him_.’
At Westfield, a fellow asked, ‘Is the speaker in favor of amalgamation?’
‘’Gamation! what’s dat?’
‘It means whites and blacks marrying together.’
‘O dat’s it! as fo’ such things they ’pends mostly on peples’ tas’. Fo’
my part, I have a colored woman fo’ a wife,—that’s my choice,—an’ if my
frien’ here wants a black wife, an’ if she is pleased with him, I’m suah
I shan’t get mad about it.’
Soon after he commenced collecting funds to redeem his family from
bondage, he was invited to go to a school-house in Villenova. When near
the place he saw two boys chopping, and heard one of them say: ‘There’s
the nigger.’
Jo stopped and said: ‘I ain’t a nigger! I allus pays my debts; my massa
was a _nigger_. See here! when you chop, you be a chopper, ain’t dat
so?’
‘Yes,’ responded the boys.
‘Well, when a man _nigs_, I call him a _nigger_. Now ol’ massa nigged me
out of all I earned in my life. Of course he is a nigger.’ Then Jo sang
the chorus to one of Geo. W. Clark’s Liberty songs:
‘They worked me all de day,
Widout one cent of pay;
So I took my flight
In de middle ob de night,
When de moon am gone away.’
‘Now, boys, come over to the school-house this evening and I’ll sing you
the res’ of it.’ That evening Jo had a full house and a good collection.
THE ORIGINAL “JERRY.”
Having given a brief account of the “Jerry Rescue” at Syracuse, a
circumstance fraught with momentous consequences, and no inconsiderable
factor in precipitating the “Impending Crisis,” I now pass to consider
the real original “Jerry Rescue.”
Public-domain text, read in full here on John Shaqi.
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