From Ritual to RomanceWeston, Jessie L. (Jessie Laidlay)
Religion
From Ritual to Romance
Weston, Jessie L. (Jessie Laidlay)
Grail -- Legends -- History and criticism; Romances -- History and criticism
GAWAIN (_Bleheris_). Here the hero sets out on his journey with no
clear idea of the task before him. He is taking the place of a knight
mysteriously slain in his company, but whither he rides, and why, he
does not know, only that the business is important and pressing. From
the records of his partial success we gather that he ought to have
enquired concerning the nature of the Grail, and that this enquiry
would have resulted in the restoration to fruitfulness of a Waste Land,
the desolation of which is, in some manner, not clearly explained,
connected with the death of a knight whose name and identity are never
disclosed. “Great is the loss that ye lie thus, ’tis even the
destruction of kingdoms, God grant that ye be avenged, so that the folk
be once more joyful and the land repeopled which by ye and this sword
are wasted and made void.”[1] The fact that Gawain does ask concerning
the Lance assures the partial restoration of the land; I would draw
attention to the special terms in which this is described: “for so soon
as Sir Gawain asked of the Lance...the waters flowed again thro’ their
channel, and all the woods were turned to verdure.”[2]
_Diû Crône_. Here the question is more general in character; it affects
the marvels beheld, not the Grail alone; but now the Quester is
prepared, and knows what is expected of him. The result is to break the
spell which retains the Grail King in a semblance of life, and we
learn, by implication, that the land is restored to fruitfulness: “yet
had the land been waste, but by his coming had folk and land alike been
delivered.”[3] Thus in the earliest preserved, the GAWAIN form, the
effect upon the land appears to be the primary result of the Quest.
Public-domain text, read in full here on John Shaqi.
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