From Ritual to RomanceWeston, Jessie L. (Jessie Laidlay)
Religion
From Ritual to Romance
Weston, Jessie L. (Jessie Laidlay)
Grail -- Legends -- History and criticism; Romances -- History and criticism
As a first step I propose to ask whether this ‘Quest of the Grail’
represents an isolated, and unique achievement, or whether the task
allotted to the hero, Gawain, Perceval, or Galahad, is one that has
been undertaken, and carried out by heroes of other ages, and other
lands. In the process of our investigation we must retrace our steps
and turn back to the early traditions of our Aryan forefathers, and see
whether we cannot, even in that remote antiquity, lay our hand upon a
clue, which, like the fabled thread of Ariadne, shall serve as guide
through the mazes of a varying, yet curiously persistent, tradition.
CHAPTER III
The Freeing of the Waters
‘To begin at the beginning,’ was the old story-telling formula, and it
was a very sound one, if ‘the beginning’ could only be definitely
ascertained! As our nearest possible approach to it I would draw
attention to certain curious parallels in the earliest literary
monuments of our race. I would at the same time beg those scholars who
may think it ‘a far cry’ from the romances of the twelfth century of
our era to some 1000 years B.C. to suspend their judgment till they
have fairly examined the evidence for a tradition common to the Aryan
race in general, and persisting with extraordinary vitality, and a
marked correspondence of characteristic detail, through all migrations
and modifications of that race, down to the present day.
Turning back to the earliest existing literary evidence, the
_Rig-Veda_, we become aware that, in this vast collection of over 1000
poems (it is commonly known as _The Thousand and One Hymns_ but the
poems contained in it are more than that in number) are certain
parallels with our Grail stories which, if taken by themselves, are
perhaps interesting and suggestive rather than in any way conclusive,
yet which, when they are considered in relation to the entire body of
evidence, assume a curious significance and importance. We must first
note that a very considerable number of the _Rig-Veda_ hymns depend for
their initial inspiration on the actual bodily needs and requirements
of a mainly agricultural population, _i.e._, of a people that depend
upon the fruits of the earth for their subsistence, and to whom the
regular and ordered sequence of the processes of Nature was a vital
necessity.
Public-domain text, read in full here on John Shaqi.
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