From Ritual to RomanceWeston, Jessie L. (Jessie Laidlay)
Religion
From Ritual to Romance
Weston, Jessie L. (Jessie Laidlay)
Grail -- Legends -- History and criticism; Romances -- History and criticism
But Lance and Cup (or Vase) were in truth connected together in a
symbolic relation long ages before the institution of Christianity, or
the birth of Celtic tradition. They are sex symbols of immemorial
antiquity and world-wide diffusion, the Lance, or Spear, representing
the Male, the Cup, or Vase, the Female, reproductive energy.[12]
Found in juxtaposition, the Spear upright in the Vase, as in the
_Bleheris_ and _Balin_ (both, be it noted, _Gawain_) forms, their
signification is admitted by all familiar with ‘Life’ symbolism, and
they are absolutely in place as forming part of a ritual dealing with
the processes of life and reproductive vitality.[13]
A most remarkable and significant use of these symbols is found in the
ceremonies of the Samurai, the noble warrior caste of Japan. The
aspirant was (I am told still is) admitted into the caste at the age of
fourteen, when he was given over to the care of a guardian at least
fifteen years his senior, to whom he took an oath of obedience, which
was sworn upon the Spear. He remained celibate during the period
covered by the oath. When the Samurai was held to have attained the
degree of responsibility which would fit him for the full duties of a
citizen, a second solemn ceremony was held, at which he was released
from his previous vows, and presented with the Cup; he was henceforth
free to marry, but intercourse with women previous to this ceremony was
at one time punishable with death.[14]
That Lance and Cup are, _outside_ the Grail story, ‘Life’ symbols, and
have been such from time immemorial, is a fact; why, then should they
not retain that character _inside_ the framework of that story? An
acceptance of this interpretation will not only be in harmony with the
general _mise-en-scène_, but it will also explain finally and
satisfactorily, (_a_) the dominant position frequently assigned to the
Lance; (_b_) the fact that, while the Lance is borne in procession by a
youth, the Grail is carried by a maiden—the sex of the bearer
corresponds with the symbol borne.[15]
But Lance and Cup, though the most prominent of the Symbols, do not
always appear alone, but are associated with other objects, the
significance of which is not always apparent. Thus the Dish, which is
sometimes the form assumed by the Grail itself, at other times appears
as a _tailléor_, or carving platter of silver, carried in the same
procession as the Grail; or there may be two small _tailléors;_
finally, a Sword appears in varying _rôles_ in the story.
Public-domain text, read in full here on John Shaqi.
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