From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the pastWylly, H. C. (Harold Carmichael)
History
From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the past
Take him for all in all, there is in the Pathan much to like, a good
deal to respect and much to detest. He is very susceptible to the
personal influence of Englishmen who are strong, resolute and
fearless—men of the type of Nicholson, Abbott, Cavagnari, Battye and
many others. In our service he has usually been a loyal and devoted
sepoy, and no better instance of the loyalty of the Pathan soldier can
be given than is furnished by that of the small body of Khyber Rifles in
1897, who, as Holdich has told us, “maintained British honour in the
Khyber, while 9,500 British troops about the Peshawar frontier looked
on.”
[Sidenote: Blood-feuds]
The Pathan enlists freely into our service—there are at the present
moment something like eleven thousand Pathans in the Indian Army, and
probably the recruiting among the tribesmen was never brisker than
during the few months immediately following the close of the operations
in Tirah of 1897–98—and he will march anywhere and fight anyone against
whom he may be led. Over and over again have Pathans fought in our ranks
against their fellow-tribesmen and their own homes. Not only against
fathers and brothers, but even against the still more potent religious
appeals from the local Ghazis. One thing, however, the Pathan recruit
does not give up, “but brings with him to his regiment, keeps through
his service, must have leave to look after, will resign promotion to
gratify, and looks forward to retiring to thoroughly enjoy—and that
is—his cherished feud.” If he has not got one when he joins, he may
inherit one which may become just as binding, though it concerns people
he has not seen for years, and hardly knew when he left home. In India
the white man wants leave to get married, he is sick, he needs a change,
or to avoid a bad station—for the Pathan soldier there is only one class
of “urgent private affairs,” but for this he must have leave. Everyone
knows for what purpose he goes; it is the only reason when the refusal
of leave would justify desertion. In many of the Punjab regiments which
recruit Pathans there are cases of trans-frontier soldiers who will
serve together in all amity for years, but between whom is so bitter a
feud that they must take their furlough at different times, since, if
they went together, not all would come back.
Public-domain text, read in full here on John Shaqi.
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