From the Caves and Jungles of Hindostan — John Shaqi
From the Caves and Jungles of HindostanBlavatsky, H. P. (Helena Petrovna)
Religion
From the Caves and Jungles of Hindostan
Blavatsky, H. P. (Helena Petrovna)
Blavatsky, H. P. (Helena Petrovna), 1831-1891; India -- Description and travel; India -- Religion
It is hardly twenty-five years since, for the first time, a white man
ascended Mataran, a huge mass of various kinds of trap rock, for the
most part crystalline in form. Though quite near to Bombay, and only
a few miles from Khandala, the summer residence of the Europeans, the
threatening heights of this giant were long considered inaccessible. On
the north, its smooth, almost vertical face rises 2,450 feet over the
valley of the river Pen, and, further on, numberless separate rocks
and hillocks, covered with thick vegetation, and divided by valleys and
precipices, rise up to the clouds. In 1854, the railway pierced one of
the sides of Mataran, and now has reached the foot of the last mountain,
stopping at Narel, where, not long ago, there was nothing but a
precipice. From Narel to the upper plateau is but eight miles, which you
may travel on a pony, or in an open or closed palanquin, as you choose.
Considering that we arrived at Narel about six in the evening, this
course was not very tempting. Civilization has done much with inanimate
nature, but, in spite of all its despotism, it has not yet been able to
conquer tigers and snakes. Tigers, no doubt, are banished to the
more remote jungles, but all hinds of snakes, especially cobras and
coralillos, which last by preference inhabit trees, still abound in
the forests of Mataran as in days of old, and wage a regular guerilla
warfare against the invaders. Woe betide the belated pedestrian, or even
horseman, if he happens to pass under a tree which forms the ambuscade
of a coralillo snake! Cobras and other reptiles seldom attack men, and
will generally try to avoid them, unless accidentally trodden upon,
but these guerilleros of the forest, the tree serpents, lie in wait for
their victims. As soon as the head of a man comes under the branch which
shelters the coralillo, this enemy of man, coiling its tail round
the branch, dives down into space with all the length of is body, and
strikes with its fangs at the man's forehead. This curious fact was long
considered to be a mere fable, but it has now been verified, and belongs
to the natural history of India. In these cases the natives see in the
snake the envoy of Death, the fulfiller of the will of the bloodthirsty
Kali, the spouse of Shiva.
But evening, after the scorchingly hot day, was so tempting, and held
out to us from the distance such promise of delicious coolness, that we
decided upon risking our fate. In the heart of this wondrous nature one
longs to shake off earthly chains, and unite oneself with the boundless
life, so that death itself has its attractions in India.
Besides, the full moon was about to rise at eight p.m. Three hours'
ascent of the mountain, on such a moonlit, tropical night as would tax
the descriptive powers of the greatest artists, was worth any sacrifice.
Apropos, among the few artists who can fix upon canvas the subtle charm
of a moonlit night in India public opinion begins to name our own V.V.
Vereshtchagin.
Public-domain text, read in full here on John Shaqi.
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