From the Heart of Israel: Jewish Tales and TypesDrachman, Bernard
General
From the Heart of Israel: Jewish Tales and Types
Drachman, Bernard
Jewish folk literature; Jewish legends; Jews -- Folklore; Jews -- Social life and customs; Tales -- Israel
Oh, the pleasure of that Sabbath meal! Everybody had a magnificent
appetite on Friday evening; which was really no wonder, seeing that
every one had worked and hurried all day in preparation for the holy
evening; and that, in accordance with the religious precept, no one had
eaten any substantial meal all day in order that he should be able to do
justice to the first meal of the Sabbath. The dishes were various and
all excellent, for they were seasoned with that finest of spices—the
Sabbath—which gave them a flavor all their own, and which the most
famous _chefs_ of European or American hotels would strive in vain to
rival; but the _pièce de resistance_ was undoubtedly the fish. Trout of
the finest quality, speckled beauties, which had only been drawn a few
hours before from the icy waters of some one of the mountain streams of
the Rhön _gebirge_, they made their appearance at the table cold, from a
sojourn of several hours in the rock-hewn cellar, which served the
purpose of our modern refrigerators, and with a sweet-and-sour sauce of
the consistency of jelly. They were consumed with an avidity which boded
ill for their speckled _confrères_ of the mountain streams and shady
pools. After the meal and the formal pronouncing of grace, in which all
joined with a volume of sound which attracted the attention of the
village boys in the street outside, each one followed his or her own
sweet will. Some conversed, some read devotional books, some dozed until
the flickering of the lights betokened their approaching extinction and
warned all that the hour of retiring had arrived. Then with pleasant
“good-night” wishes, each sought the shelter of his or her couch.
On the morrow the observance of the Sabbath was continued in a manner
worthy of its inauguration. The morning service, which began at eight
and was over at half-past ten, was followed by _Kiddush_ and the second
of the three prescribed Sabbath meals. Here the chief feature was the
“_gesetztes Essen_,” or dishes which had been cooked on Friday and kept
warm in a special kind of oven known as “_Setzöfen_,” in which they were
surrounded by a gentle heat which neither burned nor dried them, until
they were served at the Sabbath meal. Some persons assert that food
cooked a day previous to being consumed is injurious to the health, but
to judge by the favor in which it was held in Nordheim, such can hardly
be the case. Of course not all food is capable of being treated in this
manner; but that which is, acquires a special taste and a mellowness
which makes it peculiarly palatable.
Public-domain text, read in full here on John Shaqi.
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