Fruits of Philosophy: A Treatise on the Population QuestionKnowlton, Charles
Philosophy
Fruits of Philosophy: A Treatise on the Population Question
Knowlton, Charles
Birth control; Malthusianism
* The scientific part of Malthus' Doctrine of Population is
not very clearly or correctly given in the above passages.
His great theory, now or generally held by the most eminent
political economists, is that the increase of population is
always powerfully checked in old countries by the difficulty
in increasing the supply of food; that the existing evils of
poverty and low wages are really at bottom caused by this
check, and are brought about by the pressure of population
on the soil, and the continual overstocking of the labor
markets with laborers; and hence that the only way in which
society can escape from poverty, with all its miseries, is
by putting a strong restraint on their natural powers of
multiplication. "It is not in the nature of things," he
says, "that any permanent and general improvement in the
condition of the poor can be effected without an increase in
the preventive checks to population."--G. R.
Second--_In a social point of view_.--"Is it not notorious that the
families of the married often increase beyond which a regard for the
young beings coming into the world, and the happiness of those who give
them birth, would dictate. In how many instances does the hard-working
father, and more especially the mother, of a poor family remain slave
throughout their lives, tugging at the oar of incessant labor, toiling
to live, and living to toil; when, if their offspring had been limited
to two or three only, they might have enjoyed comfort and comparative
affluence? How often is the health of the mother, giving birth every
year to an infant--happy if it be not twins--and compelled to toil on,
even at those times when nature imperiously calls for some relief from
daily drudgery,--how often is the mother's comfort, health, nay, even
her life, thus sacrificed? Or if care and toil have weighed down the
spirit, and at length broken the health of the father; how often is
the widow left unable, with the most virtuous intentions, to save her
fatherless offspring from becoming degraded objects of charity, or
profligate votaries of vice!
Public-domain text, read in full here on John Shaqi.
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