Fruits of Philosophy: A Treatise on the Population QuestionKnowlton, Charles
Philosophy
Fruits of Philosophy: A Treatise on the Population Question
Knowlton, Charles
Birth control; Malthusianism
"Nor is this all. Many women are so constituted that they cannot give
birth to healthy, sometimes not to living children. Is it desirable,
is it moral, that such women should become pregnant? Yet this is
continually the case. Others there are who ought never to become
parents; because, if they do, it is only to transmit to their offspring
grievous hereditary diseases, which render such offspring mere subjects
of misery throughout their sickly existence. Yet such women will not
lead a life of celibacy. They marry. They become parents, and the sum of
human misery is increased by their doing so. But it is folly to expect
that we can induce such persons to live the lives of Shakers. Nor is it
necessary; all that duty requires of them is to refrain from becoming
parents. Who can estimate the beneficial effect which a rational
moral restraint may thus have on the health and beauty and physical
improvement of our race throughout future generations?"
Let us now turn our attention to the case of unmarried youth.
"Almost all young persons, on reaching the age of maturity, desire to
marry. That heart must be very cold, or very isolated, that does not
find some object on which to bestow its affections. Thus, early marriage
would be almost universal did not prudential consideration interfere.
The young man thinks, 'I cannot marry yet; I cannot support a family.
I must make money first, and think of a matrimonial settlement
afterwards.'
"And so he goes to making money, fully and sincerely resolved in a few
years to share it with her whom he now loves. But passions are strong
and temptations great. Curiosity, perhaps, introduces him into the
company of those poor creatures whom society first reduces to a
dependence on the most miserable of mercenary trades, and then curses
for being what she has made them. There his health and moral feelings
are alike made shipwreck. The affections he had thought to treasure up
for their first object are chilled by dissipation and blunted by excess.
He scarcely retains a passion but avarice. Years pass on--years of
profligacy and speculation--and his wish is accomplished, his fortune is
made. Where now are the feelings and resolve of his youth?
'Like the dew on the mountain,
Like the foam on the river,
Like the bubbles on the fountain,
They are gone--and forever.'
Public-domain text, read in full here on John Shaqi.
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