Further E. K. Means: Is This a Title? It Is Not. It Is the Name of a Writer of Negro Stories, Who Has Made Himself So Completely the Writer of Negro Stories That This Third Book, Like the First and Second, Needs No TitleMeans, E. K. (Eldred Kurtz)
General
Further E. K. Means: Is This a Title? It Is Not. It Is the Name of a Writer of Negro Stories, Who Has Made Himself So Completely the Writer of Negro Stories That This Third Book, Like the First and Second, Needs No Title
Means, E. K. (Eldred Kurtz)
African Americans -- Fiction; Short stories, American
So now Mustard had something to talk to Popsy about, and he talked Popsy
to the verge of distraction, proclaiming all sorts of fanciful reasons
for the preservation of each curious object. The old man was bored as he
had never been bored in all his life. His feeble form began to droop
with weariness, his mind failed to grasp the words which Mustard
pronounced with such unction, but Mustard did not notice, and would not
have minded if he had observed Popsy’s inattention. He intoned his words
impressively and talked on and on.
At last Mustard opened a drawer and drew out a small, green-plush box.
He opened this box with impressive gestures, as if it was some sacred
object to be handled with extreme reverence. He held the opened box
under Popsy Spout’s nose.
“Dat’s de greatest treasure we’s got in dis house, Popsy,” he announced.
“Whut am dat?” Popsy asked, rallying his scattered wits.
“Dat’s de royal rabbit-foot whut fotch all de luck to de Nigger-Heel
plantation,” Mustard proclaimed. “Marse Tom gimme dat foot fifteen years
ago. He said dat all his luck come from dat foot. He tole me to keep it
an’ it would fotch good luck to me. It shore has done it.”
Popsy gazed down into the plush box. What he saw was a rabbit-foot with
a silver cap on one end, and in the center of the cap was a small ring
which might be used to hang the rabbit-foot on a watch-chain if one
cared to possess such a watch-charm.
A few years ago the rabbit-foot novelty was for sale in any jewelry
store in the South, and cost about one dollar. Because of the negro
superstition regarding the luck of the rabbit’s foot, Gaitskill had
bought one for his negro overseer.
The white man in the South in his dealings with the negroes is never
skeptical of their favorite superstitions. In presenting the rabbit-foot
to Mustard, Gaitskill had drawn upon his imagination and told a
wonderful story of the efficacy of this particular luck-charm. He had
been lost in the swamp, so Gaitskill said, and this foot had shown him
the way out; he had fallen into the Gulf of Mexico, and this foot had
saved his life; he had been poor, and now he was rich; he had been sick,
and now he was well; he had been young, and now he was old—and all
because of the luck of that particular rabbit-foot. All of this
emphasized in Mustard’s mind the importance which Gaitskill attached to
the possession of the foot, and made him believe that the white man only
parted with it because he wanted his favorite negro overseer to share
some of the good fortune which had come to him.
The tale had so impressed Mustard that he regarded that plush box with
its sacred foot as being the most valuable thing upon the Nigger-Heel
plantation. He guarded it constantly, and would have protected it from
theft or injury with his life.
“Dat is puffeckly wonderful,” Mustard declared, gazing at the treasure
with reverent eyes.
“Yes, suh, dat’s whut,” Popsy agreed dreamily “Le’s hunt some place to
set down.”
Public-domain text, read in full here on John Shaqi.
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