Artists -- England -- Biography; Watts, George Frederick, 1817-1904
In sketching this general and necessary attitude towards the art of
Watts, particularly in the matter of allegory, I have taken deliberately
these two very famous and obvious pictures, and I have occupied, equally
deliberately, a considerable amount of space in expounding them. It is
far better in a subject so subtle and so bewildering as the relation
between art and philosophy, that we should see how our conceptions and
hypotheses really get on when applied systematically and at some length
to some perfectly familiar and existent object. A philosopher cannot
talk about any single thing, down to a pumpkin, without showing whether
he is wise or foolish; but he can easily talk about everything with
anyone having any views about him beyond gloomy suspicions. But at this
point I become fully conscious of another and most important kind of
criticism, which has been and can be levelled against the allegories of
Watts; and which must be, by the nature of things, evoked by the
particular line of discussion or reflection that I have here adopted.
It may be admitted that Watts’ art is not merely literary in the sense
in which I have originally used the term. It may be admitted that there
is truth in the general position I have sketched out--that Watts is not
a man copying literature or philosophy, but rather a man copying the
great spiritual and central realities which literature and philosophy
also set out to copy. It may be admitted that _Mammon_ is obviously an
attempt to portray, not a twopenny phrase, but a great idea. But along
with all these admissions it will certainly be said, by the most
powerful and recent school in art criticism, that all this amounts to
little more than a difference between a mean and a magnificent blunder.
Pictorial art, it will be said, has no more business, as such, to
portray great ideas than small ideas. Its affair is with its own
technique, with the love of a great billowing line for its own sake, of
a subtle and perfect tint for its own sake. If a man mistakes his trade
and attends to the technique of another, the sublimity of his mind is
only a very slight consolation. If I summon a paperhanger
[Illustration: DEATH CROWNING INNOCENCE.]
Public-domain text, read in full here on John Shaqi.
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