Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
“Deep in the man sits fast his fate,
To mold his fortune, mean or great:
Unknown to Cromwell as to me
Was Cromwell’s measure or degree;
Unknown to him as to his horse,
If he than his groom be better or worse,
He works, plots, fights in rude affairs,
With Squires, Lords, Kings, his craft compares,
Till late he learned, through doubt and fear,
Broad England harbored not his peer.
Obeying time, the last to own
The genius from its cloudy throne,
_For the prevision is allied_
Unto the thing so signified;
_Or say, the foresight that awaits,
Is the same genius that creates_.”
In human history, as in physical nature, therefore, every event is
linked to its antecedent by an unavoidable connection, and such
precedent is connected with an anterior effect; and thus the whole
would form a necessary chain, in which, indeed, each man may play his
part, but can by no means determine what the part shall be.
The moral actions of men, said Buckle, are the product of their
antecedents. In other words, when an action is performed, it is
performed in consequence of certain motives; those motives are the
results of some antecedents; “therefore, if we were acquainted with
the whole of the antecedents and with all the laws of their movements
we could with certainty foretell the whole of their immediate results.
This great social law is liable to disturbances which trouble its
operation, without affecting its truth.”
Ergo, given any set of circumstances, and nothing could have happened,
save that which did happen; and under exactly the same conditions, the
conduct of men must ever issue in the same results. The past should
be dismissed without regrets. Our position, at any time, should be
judged as it really is, and not for what we vainly suppose it might
have been; “for nothing is more certain than that we could not have
acted differently in any act of our lives, with the state of mind and
circumstances then existing.”
Statistics, likewise, are daily making it evident that the same
fixed calculable laws exist in the departments of life and mind as
in physics. “In individual cases, or in a limited circle, apparent
uncertainty may exist. Within a given number of cases, however, and a
large field, invariable results may be looked for.”
Public-domain text, read in full here on John Shaqi.
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