Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
In the 12th annual report of William Farr, Esq., to the Registrar
General of England, we are told “it may be broadly stated that 27 in
1000 men of the population of the age of 20 and under 60, are suffering
from one kind of disease or another; that several are of long duration,
that others are recurrent, and that some are hereditary.” We are
informed in a subsequent report of the Registrar himself, that it seems
to be a “law” one person out of every 45, living at the commencement
of any year, will die within that year. (The entire system of
insurance--life, fire, and marine--is erected on the principle
contended for in this chapter. Not only do a certain relative number of
men die in each class annually, but the law extends to the number of
policies lapsed each year. There seems also to be a periodicity in the
number of fires and marine disasters.)
According to Porter and Buckle, even “marriage is not determined by
the temper and wishes of the individual, but by large general facts
over which individuals can exercise no authority. It is now known
that marriages bear a fixed and definite relation to the price of
corn.” A century’s experience in England demonstrates that marriages
are regulated by the average earnings of the great mass of people.
Cheapness of provision and not love regulates the number of nuptials.
Combe affirms the same striking coincidence in the ratio of births in
Great Britain.
Another singular fact has been deduced from the official reports of
England and France. “Even forgetfulness is under a constant law.”
Buckle is an authority for the statement that “year after year, the
same proportion of letter-writers forget to direct their letters, in
some part; so that for each successive period we can actually foretell
the number of persons whose memory will fail them in regard to this
trifling occurrence.”
Public-domain text, read in full here on John Shaqi.
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