In arguments he found himself frequently unable to follow the nimble phrases of an opponent. His resort to silence--a silence made seemingly pregnant by certain mannerisms such as a tightening of his lips, a drawing down of his nose, and a narrowing of his eyes, which were actually an effort to ward off a sleepiness continually hovering over him--this silence was a successful substitute. Mainly the judge kept his orgies to himself. During his married life he had adroitly covered them up as business trips--cases in other cities. His habit was to start off at his club, to sit among a half dozen men whose type he found agreeable and drink slowly during the early part of the evening. The talk would gradually veer from politics and legal discussions to women and anecdotes. In these the judge excelled. His fund of obscene stories was amazing. He related them with relish and was proud of an ability to talk several dialects such as German, Irish, Yiddish, Scotch and Swedish. Among his club cronies his drinking and alcoholic waggery in no way reflected upon his status as a gentleman of absolute respectability and discretion. In fact they enhanced it. Among the judge's friends were lawyers of repute, financiers, and owners of large manufacturing plants. They were men usually past fifty. Their comradeship was based chiefly on their recognition of each other's prestige. The publicity that had attended their lives gave them all an identical stamp, a self-consciousness. They felt themselves instinct with power, and bent the greater part of their social energies to appearing democratic. They desired, as much as they desired anything, the flattery which lay in the comment, "Oh, he's very democratic. Just plain ordinary folks." They felt an exciting inference in this criticism. The inference was that, considering their power and superiority, one had to marvel at the fact of their dissimulation--their democracy. Thus they relished always lending themselves to projects, to situations which earned for them the awed avowal of inferiors that they were "just folks." A certain shrewdness as well as flattery which inspired them. They were aware that people often preferred confessing the superiority of their betters by admitting in awe that "after all, he's just like us, in many respects."