French fiction -- Translations into English; Garrick, David, 1717-1779 -- Fiction
She expired unpitied, conjugal love in the higher ranks of society being
regarded as a ridiculous anomaly. However, the cynical joy of Lord
Mowbray, even in that epoch of irony and indifference, caused a shudder
among the less delicate. Henceforth he was in no way hampered. A career
of untrammelled debauchery lay open before him; but an unexpected event
arrested him with ruthless abruptness. He suddenly disappeared, and the
circumstances of his taking-off, at once ignoble and sinister, finally
became known in the social walks where he had been best known. He had
lost his life in attempting to experiment upon himself in the mysterious
sensations which, he was informed, attended the final convulsions of
those doomed to die by hanging. Whether through mismanagement or crime,
the cord had not been cut in time, and Death still guarded his secret
from the one who had essayed to violate it.
Among the deceased nobleman's papers were found sundry instructions for
the education of his son, among which one doctrine, far worse than
atheism, was drawn up in cold, dry, incisive terms, to suit the custom
of the time.
"Man," it maintained, "should live in accordance with nature. Now,
nature commands us to flee pain and seek pleasure. Certain philosophers
of antiquity have clearly perceived this truth, and that, too, at an
epoch when the human mind was not yet encumbered and obscured by vain
prejudices. But they have not ventured to demonstrate their theory even
unto the end; they have imagined a substance called the soul, the
tendencies of which are at constant variance with those of the body.
They have arrayed pleasure in the guise of virtue, and have thus opened
the way for the Christian folly. Christianity is the most formidable
opponent of happiness, and during long ages has rendered the world
well-nigh uninhabitable. From infancy we are imbued with the mawkish
doctrines; I, myself, have had the utmost difficulty in relieving myself
of the yoke and I have but imperfectly succeeded. That is why, should I
die before my son has attained his majority, I expressly desire that he
shall grow up without receiving the teachings of any religion
whatsoever. Later he will understand these aberrations when he comes to
a full appreciation of the long series of human errors. Let his mind be
developed, stocked with facts, and ornamented with agreeable
reflections; let him be schooled in all that pertains to bodily exercise
where strength and address are required. By increasing his vigor, his
passions will increase and consequently his relish for life. Let him be
instructed not to govern or struggle with himself, but to follow in all
things the only instinct which can be his certain guide,--that which
attracts man to pleasure. Monsieur Lebeau appears to me a man of the
world and the one best fitted to take charge of this education."
Public-domain text, read in full here on John Shaqi.
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