General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
'The illustrious prefect, Petronius [Footnote 6] with a
praiseworthy and most reasonable purpose, issued orders at a
previous date that this custom should be observed; but as its
fulfilment was interrupted by the confusion of the times, and
the reign of usurpers, we have resolved to restore it to vigour
by our authoritative prudence. Therefore, your Magnificence
Agricola, our dear and well-beloved cousin, conforming yourself
to our present ordinance, and the custom established by your
predecessors, will cause the following dispositions to be
observed in the provinces:
[Footnote 6: Petronius was prefect of the Gauls between the
years 402 and 408.]
'Let intimation be given to all persons honoured with public
functions, or proprietors of domains, and all the judges of the
provinces, that they must assemble in council every year in the
city of Arles, in the interval elapsing between the ides of
August and those of September, the actual days of meeting and
of sitting being fixed at pleasure.
'Novempopulanie and the second Aquitaine, as the most distant
provinces, may, if their judges are retained by indispensable
duties, send deputies in their place, according to custom.
'Those who shall fail to appear at the prescribed place and
time shall pay a fine, rated to the judges at five pounds of
gold, and to the members of the _curiæ_ [Footnote 7] and
the other dignitaries, three pounds of gold.
[Footnote 7: The municipal bodies of the Roman towns were
called _curiæ_, and the members of those bodies, who
were very numerous, _curiales_.]
'We design by this measure to confer great advantages and an
important boon on the inhabitants of our provinces. We are
likewise assured of adding to the embellishment of the city of
Arles, to the fidelity of which we owe much, according to our
brother and patrician. [Footnote 8]
[Footnote 8: Constantine, the second husband of Placidea,
whom Honorius had taken for a colleague in 421.]
'Given on the 15th of the calends of May, and received at Arles
the 10th of the calends of June.'
The provinces and towns refused the boon; no deputies were named,
no one would go to Arles. Centralisation and unity were contrary
to the primitive nature of that society; the spirit of locality,
of municipality, was displayed in full force, and the
impossibility of reconstituting a general society or country was
clearly evidenced.
{47}
The towns shut themselves up within their walls, and looked not
beyond their own affairs; and the Empire fell because no one
would be of the Empire, because the citizens would no longer
concern themselves with anything but their own city. Thus, at the
fall of the Roman Empire, we find again the same fact that was
observable at its commencement--the predominance of the municipal
form and spirit. The Roman world returned to its first condition:
towns had formed it; it was dissolved, but the towns remained.
Public-domain text, read in full here on John Shaqi.
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