General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain — John Shaqi
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
The religious institutions of Hooker at Hertford were not only binding
on the Dutch, but even extended to the great Connecticote himself. The
Sachem did not like his new neighbours; he refused to give or sell any
land to them; but told them, that, as they came to trade, and to
spread the Christian Religion among his subjects, which Mr. Hooker
defined to consist only in peace, love, and justice, he had no
objection to their building wigwams, planting corn, and hunting on his
lands. The wisdom and steady temper of this great Sachem, and the vast
number of subjects at his command, made Haynes and Hooker cautious in
their conduct. Many people of Massachusets-Bay, hearing that Hooker
had made good terms with the Sachem, left their persecutors, and fled
to the fertile banks of Connecticut, that they might help Hooker
spread the Gospel among the poor benighted Heathen in the wilderness.
The Reverend Mr. Huet, with his disciples, fixed at Windsor, eight
miles north of Hertford; and the Reverend Mr. Smith, at Weathersfield,
four miles south of it. In the space of eighteen months, the Dominion
of Hertford contained seven-hundred white people, and seven
independent churches. Having converted over to the Christian faith
some few Indians, among whom was Joshua, an ambitious captain under
the great Sachem Connecticote, Hooker, Huet, Smith, and others, hereby
found means to spread the _Gospel_ into every Indian town, and, to the
eternal infamy of christian policy, those renowned, pious fathers of
this new colony, with the Gospel, spread the small-pox. This distemper
raged in every corner: it swept away the great Sachem Connecticote,
and laid waste his ancient kingdom. Hereupon, Haynes and his assembly
proclaimed Joshua Sachem; and such as did not acknowledge his sachemic
power, were compelled to suffer death, or fly the Dominion. Thus in
three years time, by the Gospel and fanatic policy, was destroyed
Connecticote, the greatest king in North-America. This remarkable
event was considered as the work of the Lord; and the savage nations
were told that the like calamities would befal them, unless they
embraced the Gospel of Jesus Christ. Joshua was grateful to the
English who had made him Sachem, and gave them deeds of those lands
which had constantly been refused by Connecticote. But Joshua had as
little honour as virtue and loyalty: he supported himself many years
by signing deeds, and gulled the English through their own imprudence
in neglecting to make a law for recording them.--These colonists,
having driven out the Heathen, and got possession of a land which
flowed with milk and honey, expelled the Dutch, as a dangerous set of
heretics;--and Hooker, after doing so much for this new Dominion,
expected the homage from every Church which is only due to a Bishop.
This homage, however, he could not obtain, because each Minister had
pretensions not much inferior to his. Disputes arose about Doctrine
and Discipline.
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