This ruin was one of the meeting-places of the Lollards. Wales being
their great asylum, it was convenient to have some spot a little beyond
the foot of the mountains, where they might come, and find out whether
it was safe to proceed any farther. There was always a small stock of
provisions and firewood kept there, so that in case any preachers were
obliged to spend the night there, they might not have to endanger
themselves or others by venturing to any of the neighboring cottages.
There was also a set of signals here, conducted on the same system, and
connected with those at the foot of the oak near Forest Castle, and
Bertrand carefully deciphered them and arranged them anew. He learned
that the road was clear as far as the mountains for those going thither,
but that no one from the mountains had better venture down. He then
placed such marks as would indicate to those who should read them the
number of the archbishop’s soldiers, the burning of the Tower, and the
escape of De Forest and Cobham. So perfectly had this system of signals
been arranged, and so well was their secret kept, that he knew in a few
days the news of the escape of the two reformers would be known and
rejoiced over by all the Lollards for many miles around, while their
enemies would wonder how the intelligence was spread, and lay it all to
the account of that diabolical assistance and knowledge of sorcery which
they firmly believed was possessed by these outlaws.
Before they retired to their rest, Cobham stood up and recited the
ninety-first Psalm: "He that dwelleth in the secret place of the Most
High, shall abide under the shadow of the Almighty." How true and
precious did these promises appear to those homeless fugitives! Each
took to his own heart such passages as seemed most appropriate to his
own particular case; but each found in them the same great comfort--the
blessed fact of God’s guardianship over those he loves, and their
absolute and eternal safety, however earthly cares may oppress, dangers
threaten, or sorrows impend. The soldier, Cobham, realized in the God
whom he had learned to worship untrammeled by priestcraft and juggling
tricks, a shield and buckler far stronger than he had ever borne in the
wars under king Harry. The gray-haired knight, who had that day seen the
home where his ancestors had lived and died, the birth-place of himself
and his two sons, the inheritance which he had thought to leave to a
long line of posterity, razed to the very ground by his enemies, and who
now felt that he had no home in the wide world in which to shelter his
gray hairs, crept up, as it were, to the promise, "I will say of the
Lord, He is my refuge and my fortress, in him will I trust," and with
child-like faith, taking his Heavenly Father at his word, cast away his
sorrows and cares.
Public-domain text, read in full here on John Shaqi.
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