Bertrand, the peasant, who had abandoned the old faith and followed his
feudal lord into the new, but who had never imbibed the spirituality of
the reform; who had cast aside the bondage of Rome, but who had not yet
bowed his head to the yoke of the gentle Jesus; felt that night as he
had never done before, and his aroused feelings were never quieted until
he came, with no priestly mediator between, to the feet of his Saviour,
and found peace in believing.
Nor was the impression lessened when Sir John poured forth a simple,
earnest prayer to their great Protector. There was no word of complaint
in it, still less of anger toward their persecutors. He besought, with
earnest pleadings, that as they were now Sauls in persecuting, they
might become Pauls in defending the faith. And when the thought of his
ruined home and desolate possessions came across his mind, he prayed
that those mansions might be bestowed upon his enemies as well as
himself, which are not made with hands, and whose treasures no moth nor
rust can corrupt, no foe break through and steal.
Then they laid them down and slept, calmly and peacefully, for so did
they realize God’s presence, that the rough stone walls seemed to them
like the fingers of his almighty hand, stretched around them to guard
them from their foes.
*CHAPTER XI.*
_*The Lesson of Forgiveness.*_
When Charles Bertrand--for he it was who was their stranger guest--had
further narrated how, the next day, the two Lollards had easily passed
over the few miles that lay between their night’s resting-place and
Cobham’s mountain retreat in that wild country which gave asylum to
outlaws of every kind, he told them that Sir John still had his
habitation in Wales, but frequently ventured down into the valleys of
his own land, traversing several counties under various disguises, to
attend and encourage meetings of the Reformers. Patiently they were all
waiting for the time when, bursting over the land as the sunbeams after
a thunder-cloud has passed, Bible truth, liberty, and toleration should
make themselves to be known and acknowledged by the world. Patiently
and trustingly they waited, for they had no doubt of the fulfillment of
their Master’s promises; but, alas! it pleased that Master, whose will
must be unquestioned by human intellect, long, very long to delay the
deliverance which was yet surely to come. The child that was then at
its mother’s breast grew up to boyhood, manhood, descended to old age,
and then returned to his native dust, long ere that day came which those
fond, simple hearts believed to be even then at the dawn. The nation
was not yet sufficiently purged, men’s faith not sufficiently tried;
that precious "seed of the church," the blood of holy martyrs, had not
yet finished dropping into the earth, nor had it yet been sufficiently
watered by widows’ and orphans’ tears for the precious harvest to spring
Public-domain text, read in full here on John Shaqi.
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