George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
To impart the knowledge of affairs to so much larger a band of helpers
brought in every way a greater blessing, and especially so to the
helpers themselves. Their earnest, believing, importunate prayers were
thus called forth, and God only knows how much the consequent progress
of the work was due to their faith, supplication, and self-denial. The
practical knowledge of the exigencies of their common experience begat
an unselfishness of spirit which prompted countless acts of heroic
sacrifice that have no human record or written history, and can be known
only when the pages of the Lord's own journal are read by an assembled
universe in the day when the secret things are brought to light. It has,
since Mr. Muller's departure, transpired how large a share of the
donations received are to be traced to him; but there is no means of
ascertaining as to the aggregate amount of the secret gifts of his
coworkers in this sacred circle of prayer.
We do know, however, that Mr. Muller was not the only self-denying
giver, though he may lead the host. His true yoke-fellows often _turned
the crisis_ by their own offerings, which though small were costly!
Instrumentally they were used of God to relieve existing want by their
gifts, for out of the abundance of their deep poverty abounded the
riches of their liberality. The money they gave was sometimes like the
widow's two mites--all their living; and not only the last penny, but
ornaments, jewels, heirlooms, long-kept and cherished treasures, like
the alabaster flask of ointment which was broken upon the feet of Jesus,
were laid down on God's altar as a willing sacrifice. They gave all they
could spare and often what they could ill spare, so that there might be
meat in God's house and no lack of bread or other needed supplies for
His little ones. In a sublime sense this work was not Mr. Mullers only,
but _theirs_ also, who with him took part in prayers and tears, in cares
and toils, in self-denials and self-offerings, whereby God chose to
carry forward His plans for these homeless waifs! It was in thus
_giving_ that all these helpers found also new power, assurance, and
blessing in praying; for, as one of them said, he felt that it would
scarcely be _"upright to pray, except he were to give what he had."_*
* Narrative, 1: 246.
The helpers, thus admitted into Mr. Muller's confidence, came into more
active sympathy with him and the work, and partook increasingly of the
same spirit. Of this some few instances and examples have found their
way into his journal.
Public-domain text, read in full here on John Shaqi.
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