German War Practices, Part 1: Treatment of Civilians — John Shaqi
German War Practices, Part 1: Treatment of Civilians
History
German War Practices, Part 1: Treatment of Civilians
World War, 1914-1918 -- Atrocities
"The fate that Belgium has called down upon herself is hard for
the individual, but not too hard for this political structure
(_Staatsgebilde_), for the destinies of the immortal great nations
stand so high that they cannot but have the right, in case of need,
to stride over existences that cannot defend themselves, but live,
as parasites, upon the rivalries of the great." Prof. H. Oncken, in
_Süddeutsche Monatsheft_, "South German Monthly."
Would they have dared to defend such a policy if they could have seen
the announcement sent out by the parish of St. Hadelin with its silent
eloquence?
This is an invitation to a service in memory of 60 men and women from
one parish, of whom all but two were killed by the Germans in the
massacre of August 5 and 6, 1914. The closing sentences are:
PRAY TO GOD FOR THE REPOSE OF THEIR SOULS.
Gentle Heart of Mary, be my refuge.
Our Lady of Lourdes, pray for us.
St. Joseph, patron of Belgium, pray for us.
St. Hadelin, patron of the parish, pray for us.
Sainte Barbe, patroness of kindly death, pray for us.
After reading such ghastly accounts, many of them written by German
eyewitnesses, and knowing that similar tales were published widely in
the German newspapers, it is difficult to read with patience such words
as these:
"The German Army (in which I of course include the Navy) is to-day the
greatest institute for moral education in the world."
"The German soldiers alone are thoroughly disciplined, and have never
so much as hurt a hair of a single innocent human being." Houston
Stewart Chamberlain, in _Kriegsaufsätze_, "War Essays", 1914.
"We see everywhere how our soldiers respect the sacred defencelessness
of woman and child." Prof. G. Roethe, in _Deutsche Reden in Schwerer
Zeit_, "German Speeches in Difficult Days."
II. HOSTAGES AND SCREENS.
The massacres described above were a part of the German system of
frightfulness. Another feature of this system was the use of civilians
as hostages and for screens.
In discussing the use of hostages the _German War Book_ (_Kriegsbrauch
im Landkriege_) says:
[Sidenote: Views of the German General Staff.]
"By hostages are understood those persons who, as security or bail for
the fulfillment of treaties, promises, or other claims, are taken or
detained by the opposing State or its army. Their provision has been
less usual in recent wars, as a result of which some professors of the
law of nations have wrongly decided that the taking of hostages has
disappeared from the practice of civilized nations. * * *
Public-domain text, read in full here on John Shaqi.
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