Bhagavadgita; Christianity and other religions -- Hinduism; Hinduism
Weber, _I. L._, 70.
Footnote 78:
Whether Krishna Angirasa in the _Kaushītaki Brāhmana_ be the same
person as Krishna Devakiputra, or not, we cannot tell.
Footnote 79:
Dutt, _C. A. I._, Vol. I, 127; Bose, _H. C._, Vol. I, 33-34; Hopkins,
_R. I._, 403; Monier-Williams, 112.
Footnote 80:
The reference to Krishna and Arjuna runs _Vāsudevārjunābhyām vun_ (IV,
3, 98), words which put the two on one level.
Footnote 81:
Hopkins, _G. E. I._, 390-395.
Footnote 82:
Hopkins, _G. E. I._, 395.
Footnote 83:
We need not stay to ask whether the _Srimadbhāgavat_ and other Purānas
can be trusted as evidence for the life of Krishna; for all scholars
agree that, while ancient Purānas existed, all those that have come
down to us reflect _a later stage of Hinduism than that of the
Mahābhārata_; and that, while they contain much that is old scattered
up and down their pages, the oldest fragments are of the same general
date as the _Mahābhārata_ and _Manu_. Hopkins, _R. I._, 434-445;
Macdonell, 299-302; Dutt, _C. A. I._, I, 19; II, 211; Müller, _A. S.
L._, 61; Kaegi, 8, 105; _Krishnacharitra_, Chaps. XIV-XVI.
Footnote 84:
The study of Prof. Macdonell’s excellent manual ought surely now to be
made part of any Sanskrit course prescribed for a University degree in
India.
Footnote 85:
Bose, _H. C._, Vol. I, 5.
Footnote 86:
_The Student’s Chronicle_, May 1903, p. 6.
Footnote 87:
For some amusing instances _see_ Hopkins, _R. I._, 522, note, and
_cf._ Monier-Williams, Chap. X.
Footnote 88:
Monier-Williams, 260.
Footnote 89:
Garbe, 85; Monier-Williams, 98, 112, note.
Footnote 90:
McCrindle, _Ancient India_, 201. _Cf._ Hopkins, _R. I._, 459;
Macdonell, 411; Dutt, _C. A. I._, Vol. I, 219; Garbe, 19, 83.
Footnote 91:
That it was only at a very late date that this identification took
place is evident from the fact that it is not once mentioned in the
early literature. Even in two of the Vishnu Upanishads of the Atharva
Veda, the _Atmabodha_, and the _Nārāyana_, Krishna is referred to as a
mere man. Apart from the _Gītā_ and the _Mahābhārata_, the earliest
reference to him as God incarnate is in the _Gopālatāpanīyopanishad_.
See Weber, _I. L._, 169; and _cf._ Garbe, 18-19, 85; Bose, _H. C._,
Vol. I, 25-26; Dutt, _C. A. I._, Vol. II, 191.
Footnote 92:
For the inconsistencies of the _Gītā_, see Telang, p. 11; Hopkins, _R.
I._, 390, 399, 400.
Footnote 93:
VII, 6; 10; IX, 8; 10; 13; XIV, 3.
Footnote 94:
VII, 7; IX, 5.
Footnote 95:
IX, 7.
Footnote 96:
IX, 7.
Footnote 97:
IX, 4.
Footnote 98:
VII, 8-11; X, 20-38.
Footnote 99:
IX, 10; 17-18.
Footnote 100:
IV, 14.
Footnote 101:
IX, 9.
Footnote 102:
III; 22-24.
Footnote 103:
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