Belgian essays (French) -- Translations into English; Death
details which gradually produce and confirm the conviction that we are in
the presence of an entirely new, improbable but genuine phenomenon, which
is sometimes difficult of classification among exclusively terrestrial
phenomena. I should have to devote to these “communications” a special
study which would exceed the limits of this essay; and I will therefore
content myself with referring those who care to know more of the subject
to Sir Oliver Lodge’s book, _The Survival of Man_; and, above all, to the
twenty-five bulky volumes of the _Proceedings_ of the S.P.R., notably to
the report and comments of William James on the Piper-Hodgson sittings
in Vol. XXIII. and to Vol. XIII., where Hodgson examines the facts and
arguments that may be adduced for or against the agency of the dead; and,
lastly, to Myers’ great work, _Human Personality and its Survival after
Bodily Death_.
2
The “entranced” mediums are invaded or possessed by different familiar
spirits to whom the new science gives the somewhat inappropriate and
ambiguous name of “controls.” Thus, Mrs. Piper is visited in succession
by Phinuit, George Pelham, or “G.P.,” Imperator, Doctor and Rector. Mrs.
Thompson, another very celebrated medium, has Nelly for her usual tenant,
while graver and more illustrious personages would take possession of
Stainton Moses, a clergyman. Each of these spirits retains a sharply
defined character, which is consistent throughout and which, moreover,
for the most part bears no relation to that of the medium. Amongst these,
Phinuit and Nelly are undoubtedly the most attractive, the most original,
the most living, the most active and, above all, the most talkative.
They centralize the communications after a fashion; they come and go
officiously; and, should any one of those present wish to be brought
into touch with the soul of a deceased relative or friend, they fly in
search of it, find it amid the invisible throng, usher it in, announce
its presence, speak in its name, transmit and, so to speak, translate
the questions and replies; for it seems that it is very difficult for the
dead to communicate with the living and that they need special aptitudes
and a concurrence of extraordinary circumstances. We will not yet examine
what they have to reveal to us; but to see them thus fluttering to and
fro amid the multitude of their discarnate brothers and sisters gives
us a first impression of the next world which is none too reassuring;
and we say to ourselves that the dead of to-day are strangely like those
whom Ulysses conjured up out of the Cimmerian darkness three thousand
years ago: pale and empty shades, bewildered, incoherent, puerile and
terror-stricken, like unto dreams, more numerous than the leaves that
fall in autumn and, like them, trembling in the unknown winds from the
vast plains of the other world. They no longer even have enough life to
be unhappy; and they seem to drag out, we know not where, a precarious
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