Belgian essays (French) -- Translations into English; Death
Hitherto we had no example of this preponderance of the destructive
forces. We should never have believed that man’s nerves could resist so
great a trial. The nerves of the bravest man are tempered to face death
for the space of a second, but not to live in the hourly expectation
of death and nothing else. Heroism was once a sharp and rugged peak,
reached for a moment but quitted forthwith, for mountain-peaks are not
inhabitable. To-day it is a boundless plain, as uninhabitable as the
peaks; but we are not permitted to descend from it. And so, at the very
moment when man appeared most exhausted and enervated by the comforts and
vices of civilization, at the moment when he was happiest and therefore
most selfish, when, possessing the minimum of faith and vainly seeking
a new ideal, he seemed less capable of sacrificing himself for an idea
of any kind, he finds himself suddenly confronted with an unprecedented
danger, which he is almost certain that the most heroic nations of
history would not have faced nor even dreamed of facing, whereas he does
not even dream that it is possible to do aught but face it. And let it
not be said that we had no choice, that the danger and the struggle were
thrust upon us, that we had to defend ourselves or die and that in such
cases there are no cowards. It is not true: there was, there always has
been, there still is a choice.
4
It is not man’s life that is at stake, but the idea which he forms of the
honour, the happiness and the duties of his life. To save his life he
had but to submit to the enemy; the invader would not have exterminated
him. You cannot exterminate a great people; it is not even possible to
enslave it seriously or to inflict great sorrow upon it for long. He had
nothing to be afraid of except disgrace. He did not so much as see the
infamous temptation appear above the horizon of his most instinctive
fears; he does not even suspect that it is able to exist; and he will
never perceive it, whatever sacrifices may yet await him. We are not,
therefore, speaking of a heroism that would be but the last resource of
despair, the heroism of the animal driven to bay and fighting blindly
to delay death’s coming for a moment. No, it is heroism freely donned,
deliberately and unanimously hailed, heroism on behalf of an idea and
a sentiment, in other words, heroism in its clearest, purest and most
virginal form, a disinterested and wholehearted sacrifice for that which
men regard as their duty to themselves, to their kith and kin, to mankind
and to the future. If life and personal safety were more precious than
the idea of honour, of patriotism and of fidelity to the tradition and
the race, there was, I repeat, and there is still a choice to be made;
and never perhaps in any war was the choice easier, for never did men
feel more free, never indeed were they more free, to choose.
Public-domain text, read in full here on John Shaqi.
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