Mass celebrated, the long summer day is given over to street
festivities, to feasting, dancing and pageantry. The doors of the
glovers’ guild-hall, converted into a flower-adorned banqueting room,
stand wide open. The glovers’ shops and houses overflow with
hospitality. As at a great fair, popular arts and pastimes occupy the
squares and spaces before the public buildings; several such
distractions begin at once and continue simultaneously. Mountebanks and
musicians, folk dances, Columbines and Pierrots, flower-girls, venders
of bon-bons and _petits joujoux_ of every description, all commingle in
a laughing, jabbering, singing, whirling, shimmering, merry-making
throng. A wheeled street-stage, drawn by donkeys, with bells jingling
about their necks and on their trappings, makes the rounds of the town.
Wherever it stops, the gay curtains of the miniature theatre are parted
to disclose the play-actors who give a mediæval burlesque of Don Juan,
amid the noisy applause and high-pitched laughter of the onlookers.
But the great feature of the day is the pageant of the glovers, in which
each master, with his apprentices and family, has his special part. This
takes the form of a procession of carnival vans, or floats, drawn by
gorgeously caparisoned horses, and followed by crowds of young
apprentices and workmen and workmaidens on foot, who enact in pantomime
the various processes of glove-making as it was practiced in mediæval
days. Beautiful kids and chamois from the mountains, wreathed with
blossoms as though for sacrifice, are led by troops of peasant _garçons_
in blue smocks. The cutters advance, rhythmically jingling their shears;
and the needlewomen move by more slowly, drawing their shining
implements in perfect unison through the unfinished gloves they carry in
their hands. A spice of rivalry enlivens the exhibition, for every
master-glover has taken pains that his own personal retinue shall be as
large and as brilliant as possible. Every apprentice is fired with the
desire to so comport himself as to be an honor to his master—and,
incidentally, to attract the admiration of the maiden of the house he
hopes to win.
Angelus finds the merry-makers still romping, singing, dancing; a little
wearily the couples break apart, and the townsfolk once more flock
through the streets, transformed in the afterglow to running rivers of
gold, and are lost in the stilly dusk of the cathedral. And now the
tapers gleam like stars upon the altar of Saint Anne, and the fading
flowers send forth a sweet, benumbing perfume, as heads are bowed to
receive the evening benediction. On the rough, uneven stones of the
floor they kneel, imploring in their hearts the good saint who protects
and prospers all devout glovers, that the craft may wax stronger with
every year in the city of Grenoble.
Public-domain text, read in full here on John Shaqi.
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