German literature -- 18th century -- Translations into English
The new start after the caesura will never be dactylic (–◡◡) like the
beginning of the line; it may be anapaestic (◡◡–) or iambic (◡–); but
not dactylic. The break should occur either after an arsis (–) or
after a trochee (–◡) so as to change the character of the latter part
of the hexameter from a descending into an ascending meter. The former,
the descending meter which begins with a long syllable, is halting and
possesses an attitude of holding back, of dignity, of assertion, while
the descending meter rushes forward from a short syllable to a long
one; it is progressive, it rises. The latter indicates struggle while
the former shows strength and the calmness of victory.
Every caesura has its own name in Greek and the most common caesura
cuts the verse in the third meter between the arsis, the long accented
syllable, and the thesis, i. e., the two short syllables or the one
long unaccented syllable. Since in prosody two short syllables are
equivalent to one long syllable, they are regarded as half a meter, and
so this caesura is called penthemimeres πενθημιμερὴς which means the
one after the fifth half-meter. It runs thus:
–◡◡-◡◡–||◡◡–◡◡–◡◡–◡
There is another caesura after the seventh half-meter. It is called in
Greek hephthemimeres (ἑφθημιμερὴς) and runs thus:
–◡◡–◡◡–◡◡–||◡◡–◡◡–◡
Caesuras after the third and after the ninth half-meter are rarely
used; they occur sometimes in Latin but the latter is regarded as
inadmissible in Greek.
Almost as common as the penthemimeres is the caesura between the two
short syllables in the third meter; and because it cuts off from the
meter a trochee (thus –◡||◡) it is called κατὰ τρίτον τροχαῖον, i. e.,
the caesura “after the third trochee.” It runs thus:
–◡◡–◡◡–◡||◡–◡◡–◡◡–◡
Caesuras after the second trochee are rare and after the fourth are
strictly forbidden in Greek metrics.
Finally we must mention the caesura after the end of the fourth
measure, which is not uncommon in bucolic poetry, picturing the
peaceful life of the ancient Greek cowboys, so different from the
cowboys of the American Wild West, and it has therefore received the
name, “bucolic caesura.” It is rare in heroic poems; nevertheless it
occurs sometimes and its occasional appearance is effective, for the
combination of one dactyl with one trochee (–◡◡–◡) gives a euphonious
ring to the verse.
Public-domain text, read in full here on John Shaqi.
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