Goethe's Theory of ColoursGoethe, Johann Wolfgang von
Philosophy
Goethe's Theory of Colours
Goethe, Johann Wolfgang von
Color
The third part is thus devoted to the historical account of early
inquirers and investigators. As we before expressed the opinion that
the history of an individual displays his character, so it may here be
well affirmed that the history of science is science itself. We cannot
clearly be aware of what we possess till we have the means of knowing
what others possessed before us. We cannot really and honestly rejoice
in the advantages of our own time if we know not how to appreciate
the advantages of former periods. But it was impossible to write, or
even to prepare the way for a history of the theory of colours while
the Newtonian theory existed; for no aristocratic presumption has ever
looked down on those who were not of its order, with such intolerable
arrogance as that betrayed by the Newtonian school in deciding on
all that had been done in earlier times and all that was done around
it. With disgust and indignation we find Priestley, in his History
of Optics, like many before and after him, dating the success of all
researches into the world of colours from the epoch of a decomposed ray
of light, or what pretended to be so; looking down with a supercilious
air on the ancient and less modern inquirers, who, after all, had
proceeded quietly in the right road, and who have transmitted to us
observations and thoughts in detail which we can neither arrange better
nor conceive more justly.
We have a right to expect from one who proposes to give the history of
any science, that he inform us how the phenomena of which it treats
were gradually known, and what was imagined, conjectured, assumed,
or thought respecting them. To state all this in due connexion is by
no means an easy task; need we say that to write a history at all is
always a hazardous affair; with the most honest intention there is
always a danger of being dishonest; for in such an undertaking, a
writer tacitly announces at the outset that he means to place some
things in light, others in shade. The author has, nevertheless, long
derived pleasure from the prosecution of his task: but as it is the
intention only that presents itself to the mind as a whole, while the
execution is generally accomplished portion by portion, he is compelled
to admit that instead of a history he furnishes only materials for
one. These materials consist in translations, extracts, original and
borrowed comments, hints, and notes; a collection, in short, which, if
not answering all that is required, has at least the merit of having
been made with earnestness and interest. Lastly, such materials,--not
altogether untouched it is true, but still not exhausted,--may be more
satisfactory to the reflecting reader in the state in which they are,
as he can easily combine them according to his own judgment.
Public-domain text, read in full here on John Shaqi.
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