Good Form and Christian EtiquetteHenry, S. M. I. (Sarepta Myrenda Irish)
Religion
Good Form and Christian Etiquette
Henry, S. M. I. (Sarepta Myrenda Irish)
Etiquette
This should be so faithfully taught to the growing child, and all words
and conduct in home and Christian social life should be so under the
control of this principle, and he should be so taught those habits of
social intercourse which will protect him from premature and unhealthy
thought, that he shall be able to grow up to the time of his own
home-making untrammeled by the entanglements of unhallowed associations
and their distracting memories.
Here again the boundaries of safety are marked by things which seem
trivial. The social world counts it as “bad form” for young people to
even shake hands upon introduction, because it has found out to its
shame and disgrace that there is danger in a hand-shake; and I am free
to say that this social extreme is better than the freedom which
sometimes obtains, because by that the young people become practised in
a looseness of conduct which opens the way for trouble.
“Good form” toned down from the extreme rigidity of the social world, so
as to meet the requirements of ordinary Christian intercourse, would
teach that the hand-shake should be just what its name indicates—a
clasp, a shake, and then a _drop_. Teach your son that he should never
place any lady in the embarrassing position of having her hand
_crushed_, or _held_ one second; for if she has been properly taught,
she will be sure that he is either ignorant, careless, or ungentlemanly
in so doing; and if she is herself ignorant and careless, if she is weak
enough to allow her hand to be held, she is in a condition where she
needs to be protected from herself; and your son should be able to be
that protector.
Teach your daughter that if any man clings to her fingers when she has
given him her hand in friendly, cordial fashion, if he takes the liberty
of placing his other hand under her elbow, or taking hold of her arm,
that it is her privilege and duty to teach him that he has committed a
breach of good manners by withdrawing her hand, forcibly if she must,
and stepping out of his reach. And any young man who is worthy of her
friendship will in his heart thank her for the rebuke, and profit by it.
Many a boy who has grown up in a family of sisters, and among their
friends, has, in going out into the world, had to suffer over and over
such tortures of chagrin and shame as were almost unendurable before he
could learn those little things in “good form” which should have been
taught him by precept and example in his home from childhood; and for a
lack of the right teaching in this “hand-to-hand” relation, many a boy
has been taken captive by shameless women, simply because he practised
in the wider and more wicked world the free habits which were common in
the neighborhood life at home, which, while neither right nor safe
there, were not absolutely dangerous, because each knew everybody, and
all were held to respectability by the short rein of close social
relations.
Public-domain text, read in full here on John Shaqi.
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