Good Form and Christian EtiquetteHenry, S. M. I. (Sarepta Myrenda Irish)
Religion
Good Form and Christian Etiquette
Henry, S. M. I. (Sarepta Myrenda Irish)
Etiquette
Teach your boys and girls this principle of deference to their elders,
by example, as well as precept. Bring them up to practise it, with every
other expression of cultivated manners, among themselves as brothers and
sisters. The elder ones should, of course, never demand deference; that
would be the worst of all bad forms. No true lady or gentleman will ever
notice any disregard of personal rights. To demand this recognition, or
to manifest resentment at its omission, is to forfeit one’s claim to it;
but let each be ready to recognize the right of seniority, and that it
is at least graceful for the younger ones to yield place and position to
their elder brothers, sisters, and friends.
A well-bred girl or woman will open and hold the door for an old,
elderly, or feeble man; will enter after him, and close the door
herself, although he, if he has been trained in the habits of the “old
school” of gentlemen, might insist on rendering to her the courtesy due
her sex, and wait for her to pass, even if she should be young enough to
be his granddaughter; but it will be a gracious act for her to
unobtrusively hold the humbler place which properly belongs to her, and
wait until he passes in, unless, as might sometimes happen, she would be
in danger of attracting undue attention by making longer effort to
thwart his courteous designs, as well as possibly cause delay to others.
In such a case she should quietly thank him, and pass on as quickly as
she can without haste, so as to get out of the way.
Among men and women of the same generation it is expected that a man
will be always ready to perform all those little chivalric courtesies
for women everywhere which he would like other men to tender to his own
mother, sister, wife, or special friend, and _no more_. For a boy or man
to treat any other woman of the same age better than he treats his own
mother, sister, or wife, reveals the bad, disloyal heart which will
taint the very best social “good form” with corruption. To demand from
others for one’s personal friends better treatment than he himself
gives, is to at once publish that he is guilty of the most contemptible
form of selfishness.
“I let no man abuse my folks but myself,” was the frank confession of a
young man who was always ready to fight any one who would treat his
“folks” with anything like the neglect and disrespect that was his
constant habit.
Public-domain text, read in full here on John Shaqi.
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