Good Form and Christian EtiquetteHenry, S. M. I. (Sarepta Myrenda Irish)
Religion
Good Form and Christian Etiquette
Henry, S. M. I. (Sarepta Myrenda Irish)
Etiquette
The little attentions which should become habits in youth, because they
help to that appearance which will serve as adornment to every good
doctrine, is the placing of the chair in the most comfortable position
possible for another; seating grandfather or grandmother, father or
mother at the table; the adjustment of a light; picking up the article
that has been dropped; not waiting to be asked to help if you should see
that father, mother, or in fact, any one else, is looking for something
which they do not seem to be able to find quickly, or if they are trying
to save your steps by getting along with some inconvenience which you
can see might, by a little effort on your part, be made to give place to
convenience.
Nothing is ever lost “in the long run” by that sort of thoughtful care
for others which is known as politeness. In traveling, or in passing in
and out of a crowded church or hall, the truly well-bred man will never
be found struggling in the midst of a jam to get through the door into
the best seat, or up into the train before any one else. If he should be
caught in a jam, he would not elbow people right and left; but would,
while protecting his own person and those who are dependent upon him
from injury, find his own chance of getting out of the tight place by
helping others out.
In this selfish world nothing so quickly touches the popular heart as
that sort of Christlikeness which is recognized as politeness to
strangers in public places, and as carefulness in helping the weak, and
in refraining from adding burdens to those who are hard-pressed by
responsibilities. The man or woman who obtains control of the highest
quality of influence is the one who has either from childhood been
trained to think those thoughts that blossom out into beautiful
considerateness, or who has taken himself in hand, and by vigorous
self-training has pruned off the growth of selfish heedlessness, and
grafted in the gentler graces of the Spirit.
One W. C. T. U. lecturer had been painfully impressed by the fact that
baggagemen had to handle such heavy trunks. This was before so many
little wheeled contrivances had been placed at their disposal. She
accordingly supplied herself with two small trunks in place of the one
large one, for no other reason than to save the backs of the men. Her
kind intention was kept to herself for years, and it went unrecognized
at its full value until at length one day she encountered a grumpy old
baggageman, who seemed to have a special grudge against any woman with
two checks. He was from the first moment very uncivil, and threatened
her with a charge for excess of baggage. She said but little, only went
quietly along the baggage-room with him, identified the two diminutive
parcels, and waited. He looked at them, then at her, colored like one
who was ashamed of himself, and said:—
“Be them all?”
“Yes, those are all.”
“Well, what made you make two of ’em?”
“That is my way of helping to lift one big trunk,” she said.
Public-domain text, read in full here on John Shaqi.
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