Good Form and Christian EtiquetteHenry, S. M. I. (Sarepta Myrenda Irish)
Religion
Good Form and Christian Etiquette
Henry, S. M. I. (Sarepta Myrenda Irish)
Etiquette
The kiss, made common, is ridiculous. To be worth anything, it must
speak exclusively the language of a pure, changeless affection, such as
is represented in the love of God for his children. It belongs more to
the parent and child, brother and sister, than to friend and companion.
It is, as before intimated, fraternal, not social. As soon as any
attempt is made to drag it into society, it becomes disgusting, and is
always soon driven out by storms of ridicule. Therefore good form has
taken it in hand, and has determined its sphere and office with the most
arbitrary insistence. And again the voice of society is but an echo of
the voice of truth and purity. Good form has decreed that the kiss,
public and indiscriminate, is either an indication of unmitigated
rusticity, of shameless immorality, or is to be understood as a
joke,—very funny on its first spontaneous utterance, but very flat if
repeated. Indulged in private, outside the sacred boundaries of the
family, between men and women, it is unpardonable,—unatonable, at least
as far as the woman is concerned. Good form requires that every young
lady shall be so well trained that she will keep her lips absolutely
untouched for her husband, _after_ the words have been spoken that make
him her husband.
The “betrothal kiss” of the romancer has been brought under suspicion in
real life by the fact that betrothal is, in our day, not by any means
equivalent to marriage; and the young man who knows the world, and yet
sufficiently regards truth and purity to seek them in a wife, would
vastly prefer to find his lady friend rigidly determined to keep her
lips to herself as long as they two are yet twain, rather than to find
them always at even his command.
In the correspondence that has come to me as a result of “Studies in
Home and Child Life,” is to be found pitiful evidence of the ignorance
in which young people are allowed to grow up, even in a matter which may
seem, like this one, trivial and bordering on the ridiculous.
The habit among children of kissing everybody is little short of
vicious. Kissing games of every description are considered vulgar,
anywhere outside the immediate family circle, and even then, because of
the trend of habit, they are not good form.
There is great possibility of infection in the kiss. The remains of old
teeth, the breath and lips of those who are in any wise diseased, make
kissing dangerous. It is well-nigh impossible to find a clean, sweet
mouth in these days of human degeneracy; and because of these facts the
little children are exposed to every malignant disorder that is afloat,
and many that are hidden deep in the foul cisterns of the broken-down
body of grandparents, father, mother, and the strangers who straggle in
and use their “rights” on the freely rendered lips of the little
innocents.
Public-domain text, read in full here on John Shaqi.
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