"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Andrew next went in search of his own brother Simon Peter, and "saith
unto him, We have found the Messiah." Simon Peter at once believed
these glad tidings, and went with Andrew to Jesus, who received him
kindly. The next day Philip, who lived in the same town as Andrew and
Peter, and had no doubt often talked with them of the promised
Saviour, also became a follower of Jesus; and he likewise brought a
friend called Nathanael, of whom we must say something more.
Chapter VII.--THE FIRST MIRACLE.
Nathanael, who was brought to Jesus by Philip, was one of those devout
Jews who had studied the writings of Moses and the prophets, and was
in consequence anxiously expecting the coming of the promised Messiah.
Philip went and told him that the Messiah was really come at last, and
that he himself had seen the wondrous Being, of whom Moses and the
prophets had written; and that He was no other than Jesus of Nazareth,
the son of Joseph. Now at that time the inhabitants of Nazareth did
not generally bear a good character, and were not therefore held in
esteem by their fellow countrymen; and besides, Nathanael had learned
from the Scriptures, that Christ should be born in Bethlehem; hence he
doubted the possibility of Jesus being the promised Redeemer, and
asked in a tone of incredulity, "Can there any good thing come out of
Nazareth?" Philip, whose faith was firm, gave the best answer which
ever can be given to those who doubt the testimony of others, "Come
and see"; certain that if Nathanael were to see and talk with Jesus,
he would be convinced that He was indeed the Messiah.
Nathanael, who was willing and anxious to learn the truth, laid aside
all prejudice, and went to Jesus; and fully was he rewarded for his
willingness to learn. When Jesus saw Nathanael coming unto Him, He
spoke in a manner which surprised the latter, and made him ask,
"Whence knowest thou me? Jesus answered and said unto him, Before that
Philip called thee, when thou wast under the fig tree, I saw thee." It
seems that Nathanael, following a custom amongst the devout Jews, had
gone into a quiet, retired part of his garden, to meditate and pray.
Here he knew that no human eye could see him, and therefore the words
now spoken by Jesus convinced him that Jesus of Nazareth was indeed
the promised Messiah; he doubted no longer, but without hesitation,
exclaimed, "Rabbi, Thou art the Son of God, Thou art the King of
Israel." Jesus, pleased with Nathanael's willing faith, told him that
he should see greater proofs of His being indeed the Son of God, the
promised Messiah. The word Rabbi means a "teacher having authority."
Andrew and Peter, James and John, of whom we have heard as the first
disciples of Christ, did not at this time remain with Him as his
constant attendants, but returned to their own occupation as
fishermen: they all lived at Bethsaida, a town on the northern coast
of the sea of Galilee.
Public-domain text, read in full here on John Shaqi.
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