"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
The next event which we have to notice, is the first miracle worked by
Christ, at Cana in Galilee, where with those who had already become
his disciples, He attended a marriage feast. Here, when wine was
wanted, Jesus performed His first miracle, by turning water into wine.
Thirty years had now passed away since the birth of Christ; the
Shepherds, and others who had seen or heard the wonderful things which
took place at that time, had probably ceased to think much about them;
or if they thought of them, it was probably to wonder what had become
of the Holy Babe, Who had been declared by Angels to be "Christ the
Lord." Such a miracle as that now worked at Cana, would be talked of
far and wide; and those who remembered the birth of Mary's Son at
Bethlehem, would have no difficulty in believing that Jesus Christ was
that wondrous Child. To all who were inclined to listen to Jesus,
miracles were a confirmation of their faith; for these wonderful
displays of supernatural power plainly showed Him to be the Son of
God; yet in spite of such unmistakable signs, few of the Jews accepted
Jesus as their expected Messiah. The poorer people, the lower
classes, who benefited mostly by his miracles, "heard him gladly," for
a time, at least; though at the period of His crucifixion their voices
called out, "Crucify him, Crucify him!"
When we read the account of Christ's life and miracles, it does seem
most extraordinary, that throughout His career on earth, very few of
the higher class of Jews, or of the Priests and those best acquainted
with the Scriptures, would acknowledge Him. But we must remember that
they had made up their minds, in spite of all that the prophets had
said to the contrary, that the Messiah was to come as an earthly King
and Conqueror, surrounded with pomp and splendour: this idea they
would not give up: they were not like Nathanael, willing to be taught,
and they could not bear the idea that a poor man, born in a humble
rank of life, and only distinguished from other men by his holiness,
should be their Messiah. Besides this, the greater part of the Jews
had by this time grown careless about their religion; they still
observed the outward forms and ceremonies ordered by the Law, but they
did not obey the command given through Moses, to love the Lord their
God with all their heart: they did not wish to be holy, as Jesus
plainly told his disciples they must be. He went about preaching the
Gospel of the Kingdom, that is, telling all men that they must repent
of all their sins, and leave off doing wrong, and try to please God in
everything, if they would hereafter be received into the Kingdom of
Heaven. Such doctrine was very displeasing to the Jews, and therefore
they were determined not to own such a Teacher as their Lord: thus
they rejected the true Messiah, whilst they pretended to be anxiously
looking out for His coming.
Public-domain text, read in full here on John Shaqi.
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