The war, however, broke out afresh and lasted for six years, at the end
of which, in 582, the festival was finally reorganized out of the spoil
of Crisa as a pentaëteris, and placed under the control of the
Amphictyons. The year 582 dates as the first Pythiad, and from this time
the festival was held every fourth year, in the August of the third year
of each Olympiad. The valuable prizes which had been offered of old were
abolished, and in their place was substituted a crown of bay leaves
plucked from the Vale of Tempe. The somewhat scanty details which we
possess as to the festival and its history will be discussed in a later
chapter. For the present it is sufficient to note one significant fact:
the chariot-race which had been omitted in 590 was introduced in 582,
and the first victor was Cleisthenes of Sicyon himself. The plains of
Sicyon were admirably adapted for breeding horses, a pursuit which
afforded its tyrants a ready means of increasing and displaying their
wealth. Myron had already gained a victory in the chariot-race at
Olympia, and his grandson Cleisthenes, shortly after his Pythian
success, secured the same honour on the occasion when he issued his
invitation to the suitors for the hand of Agariste. At Sicyon itself he
commemorated the part which he had played in the Sacred war by a
splendid colonnade built out of the spoils of Cirrha, and at the same
time he reorganized as a local Pythia an ancient festival connected with
the Argive hero Adrastus, whose memory he delighted to insult.[73] We
may therefore safely regard the introduction of the chariot-race at
Delphi as due to the tyrant’s influence, and the remodelling of the
festival as part of his pushing Panhellenic policy.
Public-domain text, read in full here on John Shaqi.
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