many of the by-standers, one of whom assured me that they were three of the most notorious rascals in the country. By submitting to this species of penance, they annually received complete absolution of their past year's sins, and, thus 'purified,' entered afresh on the old career of wickedness and crime. In New Mexico, the institution of marriage changes the legal rights of the parties, but it scarcely affects their moral obligations. It is usually looked upon as a convenient cloak for irregularities, which society less willingly tolerates in the lives of unmarried women. Yet when it is considered that the majority of matches are forced and ill-assorted, some idea may be formed of the little incitement that is given to virtue. There are very few parents who would stoop to consult a young lady's wishes before concluding a marriage contract, nor would maidens, generally, ever dream of a matrimonial connection unless proposed first by the father. The lover's proposals are, upon the same principle, made in writing direct to the parents themselves, [Pg050] and without the least deference to the wishes or inclinations {261} of the young lady whose hand is thus sought in marriage. The tender emotions engendered between lovers during walks and rambles along the banks of silent streams, are never experienced in this country; for the sexes are seldom permitted to converse or be together alone. In short, instances have actually occurred when the betrothed couple have never seen each other till brought to the altar to be joined in wedlock. Among the humbler classes, there are still more powerful causes calculated to produce irregularity of life; not the least of which is the enormous fee that must be paid to the curate for tying the matrimonial knot. This system of extortion is carried so far as to amount very frequently to absolute prohibition: for the means of the bridegroom are often insufficient for the exigency of the occasion; and the priests seldom consent to join people in wedlock until the money has been secured to them. The curates being without control, the marriage rates are somewhat irregular, but they usually increase in proportion to the character of the ceremonies and to the circumstances of the parties. The lowest (about twenty dollars) are adapted to the simplest form, solemnized in church at mass; but with the excuse of any extra service and ceremonies, particularly if performed at a private house, the fees are increased often as high as several hundred dollars: I have heard of $500 being paid for a marriage ceremony. The following communication, which {262} appeared in a Chihuahua paper under the signature of "_Un Ranchero_" affords some illustration of the grievances of the plebeians in this respect. Literally translated it runs thus: "_Messrs. Editors of the Noticioso de Chihuahua:_