While these opinions of modern critics upon anecdotal art are in our
minds, it will be appropriate to mention Greuze's own views as
revealed in what he called "_une note historique_" upon his painting
of _La Belle-Mère_. "For a long time I had wished," he says, "to
paint that character, but in each sketch the expression of the
stepmother always appeared to me to be feeble and unsatisfactory.
One day, however, when I was crossing the Pont-Neuf, I saw two women,
who spoke to one another with much vehemence. One of them began to
shed tears, and she exclaimed, 'Such a stepmother too! Yes, she gave
me bread, but in giving it to me she broke my teeth.' That was a
_coup de lumière_ for me; I returned to the house, and I made the
sketch for my picture, which contains five figures: the step-mother,
the daughter of the dead mother, the grandmother of the orphan, the
daughter of the stepmother, and a child of three years. I have
supposed in my picture that it is the dinner-hour, and that the poor
little girl goes to take a seat at the table with the other children.
Then the stepmother takes a piece of bread from the table, and,
holding the orphan back by her apron, thrusts the bread roughly into
her mouth. I have set myself the task of showing in that action the
deliberate hate of the woman. The child seeks to evade her
stepmother's violence, and seems as one {33} who would say, 'Why
would you ill-use me? I have done you no harm.' The child's
expression is a mixture of shyness and of fear. Her grandmother is
at the other end of the table. Harrowed by grief, she lifts her eyes
to heaven, and, with hands trembling, seems to say, 'Ah! my daughter,
where are you? What misfortunes! what bitterness!' The daughter of
the stepmother, not at all sympathetic concerning the lot of her
sister, laughs to witness the despair of the poor old woman, and, in
ridicule, draws her mother's attention to her gestures. The infant
of the family, whose heart has not yet been corrupted, gratefully
stretches out her arms towards the sister who has bestowed so much
kindness upon her. I have wished to paint a woman who maltreats a
child that does not belong to her, and who, by a double crime, has
also corrupted the heart of her own daughter."
Here, then, we see an anecdotal painting in the making. Although
this rehearsal is very touching, as a revelation of the kind heart of
the man, it yet seems to-day a particularly naïve exposition of the
motive for a work of art. Nothing could show with greater clearness
the wide gulf that, in the art world, lies between the end of the
eighteenth century and the end of a century which closed with
discussions of the theories of impressionists, vibrists, symbolists
and pointillists, and with the theories of those who, denying that
art is primarily moral, or even intellectual, have contended that it
is {34} simply a means by which we are made to respond to an artist's
emotion.
Public-domain text, read in full here on John Shaqi.
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