In painting pictures of scenes in the life of humble people, Greuze
had an aim other than the representation of some beauty of nature by
which his own emotions had been profoundly stirred. He wished to
play the schoolmaster, and the history of painting has demonstrated
that, whatever may be the immediate effect of pictures that have been
wrought in this mood, they have never been the pictures that have
endured for all time the test of a comparison with the severest
standards of excellence in art, and they have invariably sunk into
their own place--amongst pictures not in the first class.
Again and again it has been shown that a man cannot be a preacher or
a story-writer on canvas and at the same time an artist of the first
rank. The reason for this is that it is not the function of
pictorial art to tell tales, nor to preach sermons, though artists
can do both, and yet be very popular.
"Sir," said Dr. Johnson, "a woman's preaching is like a dog's walking
on his hind legs: it is not done well; but you are surprised to find
it done at all." And one may apply the same remark to the
pulpiteering of the painter with much less risk of evoking a protest.
During recent years this truth has begun to receive recognition.
Théophile Gautier has written strenuously against story-telling
pictures, and Whistler has argued that Art "is, withal, selfishly
occupied with her own perfection only--having no desire to
teach--seeking {32} and finding the beautiful in all conditions and
in all times."
Public-domain text, read in full here on John Shaqi.
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