Self-love, is like Self-knowledg, which is an innate Nature; and therefore is not that Love Man names Passionate Love: for, _Passionate Love_ belongs to several Parts; so that the several parts of one Society, as one Creature, have both Passionate Love, and Self-love, as being sympathetically united in one Society: Also, not only the Parts of one and the same Society, may have Passionate Love to each other; but, between several Societies; and not only several Societies of one Sort, but of different Sorts. The Sixth Part. CHAP. I. Of the Motions of some parts of the Mind; and of Forrein Objects. Notions, Imaginations, Conceptions, and the like, are such Actions of the Mind, as concern not Forrein Objects: and some Notions, Imaginations, or Conceptions of one man, may be like to another man, or many men. Also, the Mind of one man may move in the like Figurative Actions, as the Sensitive Actions of other sorts of Creatures; and that, Man names _Understanding_: and if those Conceptions be afterwards produced, Man names them _Prudence_, or _Fore-sight_; but if those Parts move in such Inventions as are capable to be put into Arts, Man names that, _Ingenuity_: but, if not capable to be put into the practice of Arts, Man names it, _Sciences_: if those Motions be so subtile, that the Sensitive cannot imitate them, Man names them, _Fancies_: but, when those Rational Parts move promiscuously, as partly after their own inventions, and partly after the manner of Forrein or outward Objects; Man names them, _Conjectures_, or _Probabilities_: and when there are very many several Figurative, Rational Motions, then Man says, _The Mind is full of Thoughts_: when those Rational Figurative Motions, are of many and different Objects, Man names them, _Experiences_, or _Learning_: but, when there are but few different sorts of such Figurative Motions, Man names them _Ignorances_. CHAP. II. Of the Motions of some Parts of the Mind.