When the Rational Figurative Corporeal Motions of an Human Creature, take no notice of Forrein Objects, Man nameth that, _Musing_, or _Contemplating_. And, when the Rational Parts repeat some former Actions, Man names that, _Remembrances_. But, when those Parts alter those Repetitions, Man names that, _Forgetfulness_. And, when those Rational Parts move, according to a present Object, Man names it, _Memory_. And when those Parts divide in divers sorts of Actions, Man names it, _Arguing_, or _Disputing in the Mind_. And when those divers sorts of Actions are at some strife, Man names it, _A contradicting of himself_. And if there be a weak strife, Man names it, _Consideration_. But, when those different Figurative Motions move of one accord, and sympathetically, this Man names, _Discretion_. But, when those different sorts of Actions move sympathetically, and continue in that manner of action, without any alteration, Man names it, _Belief, Faith_, or _Obstinacy_. And when those Parts make often changes, as altering their Motions, Man names it _Inconstancy_. When their Rational Parts move slowly, orderly, equally, and sympathetically, Man names it _Sobriety_. When all the Parts of the Mind move regularly, and sympathetically, Man names it, _Wisdom_. When some Parts move partly regularly, and partly irregularly, Man names that, _Foolishness_, and _Simplicity_. When they move generally irregularly, Man names it _Madness_. CHAP. III. Of the Motions of Human Passions, and Appetites; as also, of the Motions of the Rational and Sensitive Parts, towards Forrein Objects.