When some of the Rational Parts move sympathetically, to some of the Sensitive Perceptions; and those Sensitive Parts sympathize to the Object, it is _Love_. If they move antipathetically to the Object, it is _Hate_. When those Rational and Sensitive Motions, make many and quick repetitions of those sympathetical actions, it is _Desire_ and _Appetite_. When those Parts move variously, (as concerning the Object) but yet sympathetically (concerning their own Parts) it is _Inconstancy_. When those Motions move cross towards the Object, and are perturbed, it is _Anger_. But when those perturbed Motions are in confusion, it is _Fear_. When the Rational Motions are partly sympathetical, and partly antipathetical, it is _Hope_, and _Doubt_. And if there be more sympathetical Motions than antipathetical, there is more _Hope_ than _Doubt_. If more antipathetical than sympathetical, then more _Doubt_ than _Hope_. If those Rational Motions move after a dilating manner, it is _Joy_. If after a contracting manner, it is _Grief_. When those Parts move partly after a contracting, and partly after an attracting manner, as attracting from the Object, it is _Covetousness_. But, if those Motions are sympathetical to the Object, and move after a dilating manner towards the Object, it is _Generosity_. If those Motions are sympathetical to the Object, and move after the manner of a Contraction, it is _Pity_ or _Compassion_. If those Motions move antipathetically towards the Object, yet after a dilating manner, it is _Pride_. When those Motions move sympathetically towards the Object, after a dilating manner, it is _Admiration_. If the dilating Action is not extream, it is only _Approving_. If those Motions are antipathetical towards the Object, and are after the manner of an extream contraction, it is _Horror_. But, if those Actions are not so extraordinary as to be extream, it is only _Disapproving, Despising, Rejecting_, or _Scorning_. If the Rational Parts move carelesly towards Forrein Objects, as also partly antipathetically, Man nameth it, _Ill-nature_. But, if sympathetically and industriously, Man nameth it, _Good-nature_. But this is to be noted, That there are many sorts of Motions of one and the same kind; and many several particular Motions, of one sort of Motion; which causes some difference in the Effects: but, they are so nearly related, that it requires a more subtile Observation than I have, to distinguish them. CHAP. IV. Of the Repetitions of the Sensitive and Rational Actions. Both the Rational and Sensitive Corporeal Motions, make often Repetitions of one and the same Actions: The Sensitive Repetitions, Man nameth, _Custom_. The Rational Repetitions, Man nameth, _Remembrances_: for, Repetitions cause a facility amongst the Sensitive Parts; but yet, in some Repeating Actions, the Senses seem to be tired, being