However, an enquiry was held to decide whether the master had abused
his rights, and the officers of the guild or the civil authority, as
the case might be, set at liberty any apprentice who had been unkindly
or inhumanly treated. We find a master prosecuted for having beaten
and kicked an apprentice to death; a mistress indicted for having
forced into evil living a young girl who had been entrusted to her
care. In such a case the apprentice was removed from his unworthy
master and put into safer hands. Sometimes it happened that the master
was attacked by a long and serious illness, or that through trouble and
poverty he could no longer carry out his agreement.
A custom, however, sprang up which threatened to wreck the system.
This was the practice of buying for money so many years or months of
service, thus establishing a privilege to the detriment of professional
knowledge and to the advantage of the well-to-do. A sum of money took
the place of actual instruction received, and some apprentices at the
end of two years, others only at the end of four, obtained their final
certificate which allowed them to aspire to mastership.
Attention should be called to the fact that there are many statutes
which limit the number of apprentices. What was the motive of this
limitation? The reason which was usually put foremost--namely,
the difficulty one master would have in completing the technical
education of many pupils--does not seem to have been always the most
serious. Perhaps a reduction was insisted on by the journeymen, for
it was usually to the interest of the masters to have a great many
apprentices, and to keep them for a long time at that stage. They were
so many helpers to whom little or nothing was paid, although the work
exacted of them nearly equalled that of the journeymen. Therefore we
must not be astonished if the latter looked unfavourably on these young
competitors who lowered the price of labour. The poor apprentices
were thus between the devil and the deep sea. They suffered from the
jealousy of the journeymen as well as from the greed of the masters,
who cut down their allowance of food, and by keeping them unreasonably
long prevented them from earning a decent living.
The literature of the times,[11] when it deigns to notice them, leaves
us to infer that their existence was not a particularly happy one;
nevertheless it is only right to add that their lot cannot be compared
with that of the wretched children who, in the opening years of the era
of machinery, were introduced in large numbers into the great modern
industries.
Public-domain text, read in full here on John Shaqi.
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