5. The journeymen (also called _valets_, _compagnons_, _serviteurs_,
_massips_, _locatifs_, _garçons_, etc.) were either future masters or
else workmen for life, unable to set up for themselves because they
lacked the indispensable "wherewithal," as certain statutes crudely
express it. Their time of apprenticeship over, they remained with the
master with whom they had lived; or else, especially in the building
trades, having perfected themselves by travel, they went to the market
for disengaged hands[12] and offered their services. They were hired in
certain places where the unemployed of all trades assembled. They were
required to give proof that they were free of all other engagements,
and to present certificates, not only of capability, but of good
conduct, signed by their last master. Thieves, murderers, and outlaws,
and even "dreamers" and slackers, stood no chance of being engaged,
while those who, though unmarried, took a woman about with them, or who
had contracted debts at the inns, were avoided. They were required to
be decently clothed, not only out of consideration for their clients,
but also because they had to live and work all day in the master's
house. The master, when he was satisfied with the references given, and
when he had assured himself that he was not defrauding another master
who had more need of hands than himself, could engage the workman. The
contract which bound them was often verbal, but there was a certain
solemnity attaching to it; for the workman had to swear on the Gospels
and by the saints that he would work in compliance with the rules of
the craft.
The engagement was of very varying duration; it might be entered into
for a year, a month, a week, or a day. The workman who left before the
time agreed upon might be seized, forced to go back to the workshop,
and punished by a fine. If the master wished to dismiss the workman
before the date arranged, he had first to state his reasons for so
doing before a mixed assembly composed of masters and journeymen. A
mutual indemnity seems to have been the rule, whether the workman
abandoned the work he had begun, or whether the master prematurely
dismissed the man he had hired.[13]
Public-domain text, read in full here on John Shaqi.
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