In "great" commerce the guild regulated the conditions which made
a bargain valid, the duty of paying the _denier à Dieu_, and the
earnest-money, the regular term for completing payment, the rate of
discount, and the transparent methods of avoiding the ban placed on
interest by the Church,[46] the methods of book-keeping, etc. By means
of these Statutes commerce was eventually to emerge armed with full
rights; and as the failure of one member to fulfil his undertakings
might compromise all the others, we can understand, even if we cannot
approve, the severity of the penalties inflicted on a bankrupt, the
posting up of his name and effigy, his expulsion from the guild, his
imprisonment and occasionally his banishment from the city.
One serious result of this constant and perfectly legitimate effort to
assure the success of the guild was that it produced a strong desire
to reduce, or if possible do away with, competition. The Middle Ages
did not understand rights except under the form of privileges, and the
guild always tended to arrogate to itself the monopoly of the craft
which it carried on in a city. It even tried to exclude neighbouring
towns from the market, and this was the secret of the desperate
struggles which set at enmity Bruges and Ghent, Siena, Pisa, and
Florence, Genoa and Venice, etc.
There is ample proof of this exclusive spirit. At first the guilds
tried to keep their processes secret, just as to-day a nation makes a
mystery of its new submarine or explosive. Woe to him who betrayed
the secret which gave the guild its superiority over the others! He
was punished by his fellows and by the law. The merchants of the
Calimala swore not to reveal what was said in the Councils of the
guild. Florence owed part of her wealth to the fact that for long she
alone knew the secret of making gold and silver brocade. A tragic
example of what it might cost to be indiscreet may be found in a
Venetian law of 1454: "If a workman carry into another country any
art or craft to the detriment of the Republic, he will be ordered to
return; if he disobeys, his nearest relatives will be imprisoned, in
order that the solidarity of the family may persuade him to return;
if he persists in his disobedience, secret measures will be taken to
have him killed wherever he may be." The following is an example of the
jealous care with which the guild tried to prevent any encroachment on
its domain: in Paris the guild of the bird fanciers attempted, though
unsuccessfully, to prevent citizens from setting on eggs canaries which
they had caged, as it injured the trade of the guild.[47]
Public-domain text, read in full here on John Shaqi.
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