It may well be imagined that guilds so jealous of their prerogatives
did not make it easy for merchants and workmen coming in from outside.
In the free towns (i.e. towns in which industry was organised) a
master's licence obtained in a neighbouring, or even a sister, town,
was invalid, just as to-day the diploma of doctor of medicine gained in
one country does not carry with it the right to practise in another.
To open a shop, it was necessary to have served an apprenticeship in
that city; or at the very least it was necessary to have learnt the
trade for the same number of years demanded of the apprentices in that
district. The merchants who came from other parts, not like birds of
passage to disappear with the fairs, but to settle down and establish
themselves in a country, were subject to the same dues as the citizens,
but did not share with them the franchise and might not join their
guilds. They formed colonies and attempted to obtain, or even bought
permission to reside and trade; but they ran the risk of being arrested
or turned out at any moment, especially if they were money-lenders, as,
for instance, the Lombards, who both in France and England many a time
suffered from these intermittent persecutions. Outsiders, even though
in many cases they had originally come from the district, were hampered
by all sorts of restraints and obligations. In short, the town market
was usually reserved for the citizens of the town, and the policy
of the guilds (with occasional exceptions on the part of the great
commercial guilds) was to shut the door to all foreign goods which
they could produce themselves. Even within the city walls it was their
ambition to ruin, or to force into their ranks, free lances of the same
trade;[48] and although the word "boycott" was not then invented, the
thing itself already existed, and was practised when necessary.
This tendency to preserve craft monopoly led to other practices, and
we find each guild jealously guarding its particular province against
all intruders. Doubtless in those days an article was as a rule wholly
produced in a single workshop, but it sometimes happened that an
article had to pass through the hands of more than one craft guild;
this was the case with cloth, leather, and arms. Sometimes, again, a
craft which began by being simple became so complex that its very
development forced it to split up. Thus we find in some large towns
that the wine merchants were subdivided into five classes: wholesale
merchants; _hôteliers_ (hotel-keepers), who lodged and catered;
_cabaretiers_ (inn-keepers), who served food and drink; _taverniers_
(publicans), who served drink only; and _marchands à pot_ (bottlers),
who retailed wine to be taken away. It followed that the dividing line
between guild and guild was often very doubtful, and this situation was
continually giving rise to differences, quarrels, and lawsuits, some of
which lasted for centuries.
Public-domain text, read in full here on John Shaqi.
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