Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
"Then the fever passes into the tree." Perhaps it was in this way
that the aspen learned to tremble. But among the gypsies in the south
of Hungary, among whom the vaccination or inoculation of trees is
greatly the fashion, a hole is bored into the wood, into which the
patient spits thrice, repeats the spell, and then stops the hole with
a plug. The boring of holes in trees or transferring illness to them
is also practised without formulas of speech. Thus, if while a man is
lying down or sitting in the spring he hears the song of the cuckoo
he believes that he will be ill all the time for a year to come,
especially with fevers, unless he goes nine times to a tree, bores a
hole in it, and spits into it three times. Then he is safe. In German
mythology "the cuckoo is a bird which brings bad luck" (Friedrich),
and the inhabitants of Haiterbach were so persuaded of this that they
introduced a prayer against it into their church service, whence they
got the name of cuckoos (Wolf, "Zeitschrift für Deutsche Myth.,"
vol. i. p. 440). It announces to men the infidelity of wives, and
tells listeners how many years they have to live.
It is possible that this is a relic of an old form of sacrifice, or
proof that the idea occurs to all men of thus making a casket of a
tree. The occasional discovery of stone axe-heads in very old trees
in America renders this probable. And where the wood grows up and
encloses the object it would very rarely happen that it would ever
be discovered. It should be added to the previous instance that when
they have closed the hole, the Transylvanian gypsies eat some of the
bark of the next tree.
Another cure for fever is effected by going in the morning before
sunrise to the bank of a stream, and digging a hole with some
object--for instance, a knife--which has never been used. Into this
hole the patient makes water, then fills up the hole, saying:--
"Shilályi ác kathe
Ná ává kiyá mánge!
Sutyárá andré cik!
Avá kiyá mánge
Káná káthe ná hin páñi!"
"Fever stay here!
Do not come to me!
Dry up in dust,
Come unto me
When no water is here."
Dr. Wlislocki translates this last line, "When there is no more water
in the river," which is certainly what is meant. "While water runs
or grass grows," &c. is a formula common to all countries. Another
cure for fever is this: the patient must take a kreutzer, an egg, and
a handful of salt, and before sunrise go with them to a cross-road,
throw them away backwards, and repeat:--
"Káná ádálá kiyá mánge áven
Ava tu kiya mánge shilályi."
"When these things again I see,
Fever then return to me."
Public-domain text, read in full here on John Shaqi.
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales — John Shaqi
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