Wells, H. G. (Herbert George), 1866-1946 -- Criticism and interpretation
It would be impossible in an exposition of this kind to dissect these
essays in detail, nor would it be desirable. Many of the suggestions
with regard to actual practice, suggestions that might be embodied in
modern legislation, are open to criticism in detail, and I would not
pin Mr Wells down to the letter of any one of them. He has certainly
changed his mind on many points since he wrote these essays in
constructive sociology, and the fact that he has so altered and
enlarged his opinions is the best possible evidence of his reliability
and sincerity. He is before all else devoted to the services of
growth and progress. "To rebel against instinct," he writes, "to rebel
against limitation, to evade, to trip up, and at last to close with
and grapple and conquer the forces that dominate him, is the
fundamental being of man." And no man can hope to dominate those
forces, if he is content to let his opinions crystallise at the age of
thirty-five or so. If he would retain his powers of criticism and
construction he must have the patience and the energy to maintain the
normal, receptive mind with which he is naturally endowed.
Unfortunately with that endowment commonly comes another--namely, a
tendency to avoid the irk or constant struggle by taking the line of
least resistance; by adopting an opinion and upholding it in the face
of all reason; and only a man of exceptional patience, courage and
ability can keep himself free from the prejudices and fixed opinions
which not only bring him a delusive peace and certainty but also are
the means to worldly success.
So I would advise the readers of _Anticipations_ and _Mankind in the
Making_ to be influenced by the spirit rather than by the letter of
these two books. The spirit is definite enough; it is the spirit of
humaneness, of a passionate criticism of all the evils, miseries and
disease that are the outcome of our present haphazard civilisation;
the spirit for a desire for order, wider prospects and opportunities,
greater freedom for growth. Men are born unequal, with different
tendencies, different desires, different potentialities, but there
should be a place for every one of them in the great economy of "The
New Republic." Each has to learn the lesson--for discipline is
essential--that he is not an independent unit as regards his work, but
a factor, more or less insignificant, in the sum of individuals that
make up the greater State. The good New Republican "will seek
perpetually to gauge his quality, he will watch to see himself the
master of his habits and of his powers; he will take his brain, blood,
body and lineage as a trust to be administered for the world."
Public-domain text, read in full here on John Shaqi.
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