The question of footprints in the rock suggests some interesting considerations. There are one or two others in different parts of Palestine, as in the mosque at Hebron, built over the Cave of Macpelah, and as they are artificial, it is probable that they are coronation stones. We know by tradition that in ancient times a custom of this sort existed in the British Isles, where footprints in rock exist, and there are Scriptural allusions which give colour to a similar hypothesis in Palestine. The pillar alluded to in the crowning of kings was probably nothing more nor less than a coronation stone; and the habit which existed in some countries of making the king stand with his foot in the impression of a print in the stone, as a sign that he would walk in the footsteps of his predecessor, may account for their occurrence in Palestine. Thus we read that Abimelech “was made king by the oak of the pillar that was in Shechem;” when Joash was anointed king by Jehoida, “he stood by the pillar as the manner was,” and the same king “stood by a pillar to make a covenant, and all the people stood to the covenant.” The place of the footprint at Neby Schaib, in its elevated position above the copious fountain which gushes from the base of the opposite cliff, and the remarkable cropping up of the alabaster through the rock, rendered it just such a spot as would be likely to be chosen for such a purpose, and I think we may fairly hazard the conjecture that the footprint at the Neby Schaib marks the coronation stone of the rulers in this part of the country in early Jewish, or perhaps even more ancient, times. It is far otherwise with the footprint of Buddha on Adam's Peak in Ceylon, and with that of Christ on the Mount of Olives, both of which I have seen, and both of which are natural, and bear only a fancied resemblance to the human foot, that of Buddha being a depression in the rock about five feet long. In the case of the print under consideration, there was a split in the rock across the centre, which the Druses accounted for by saying that when the prophet stepped here he split the rock.